-
1 ordinance
{'ɔ:dinəns}
1. указ, декрет, постановление, наредба, заповед
traffic ORDINANCE правилник за движението
2. църк. обред, таинство, причастие* * *{'ъ:dinъns} n 1. указ, декрет, постановление; наредба; запо* * *указ; тайнство; обред; постановление; декрет; наредба;* * *1. traffic ordinance правилник за движението 2. указ, декрет, постановление, наредба, заповед 3. църк. обред, таинство, причастие* * * -
2 νόμος
νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D2 of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspectiveⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P74), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.② constitutional or statutory legal system, lawⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.③ a collection of holy writings precious to God’s people, sacred ordinanceⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl2 [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT2 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz2 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT6 ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law2 ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv. -
3 ὅσιος
A hallowed, i. e. sanctioned or allowed by the law of God or of nature,δίκη Thgn.132
; (lyr.) ; (anap.);καθαρμοί E.Ba.77
(lyr.); ; οὐχ ὅ. unhallowed, (lyr.) ; (lyr.); (anap.).—The sense of ὅσιος often depends on its relation on the one hand to δίκαιος (sanctioned by human law), on the other to ἱερός ( sacred to the gods):1 opp. δίκαιος, sanctioned by divine law, hallowed, holy (μόριον τοῦ δικαίου τὸ ὅ. Pl.Euthphr. 12d
),δικαιότερον καὶ ὁσιώτερον καὶ πρὸς θεῶν καὶ πρὸς ἀνθρώπων Antipho 1.25
;τὰ πρὸς τοὺς ἀνθρώπους δίκαια καὶ τὰ πρὸς τοὺς θεοὺς ὅ. Plb.22.10.8
: hence, in a common antithesis, τὰ δίκαια καὶ ὅ. things of human and divine ordinance, Pl. Plt. 301d, etc., cf. Euthphr.6e ; alsoὅ. καὶ νόμιμα Ar.Th. 676
(lyr.);οὐ.. νόμιμον οὐδ' ὅ. ἂν εἴη Pl.Lg. 861d
; θεοὺς ὅσιόν τι δρᾶν discharge a duty men owe the gods, E.Supp.40, cf. Hipp. 1081 ; τὸ ὅσιον, = εὐσέβεια, Pl.Euthphr.5d: in an imprecatory formula,ἀποδοῦσι μὲν αὐτοῖς ὅσια ᾖ, μὴ ἀποδοῦσι δὲ ἀνόσια SIG1199
([place name] Cnidus), cf.ἀνοσία 11
; so ὅ. καὶ ἐλεύθερα ib.1180.6 (ibid.).2 opp. ἱερός, permitted or not forbidden by divine law, profane, ἱερὰ καὶ ὅ. things sacred and profane,ἐς ὀλιγωρίαν ἐτράποντο καὶ ἱερῶν καὶ ὁ. ὁμοίως Th.2.52
, cf. Pl.R. 344a, Lg. 857b, etc. ; κοσμεῖν τὴν πόλιν καὶ τοῖς ἱεροῖς καὶ τοῖς ὁ. with sacred and profane buildings, Isoc.7.66 ;τῶν ἱερῶν μὲν χρημάτων τοὺς θεούς, τῶν ὁ. δὲ τὴν πόλιν ἀποστερεῖ D.24.9
;ἀργυρίου ὁσίου IG12.186.13
;ὁ ταμίας τῶν ὁ. προσόδων OGI229.58
(Smyrna, iii B. C.);ὁ ταμίας τῶν ὁ. Supp.Epigr.1.366.58
(Samos, iii B. C.); ὅ. χωρίον a lawful place (for giving birth to a child), Ar.Lys. 743 ; ὅσιόν ἐστι folld. by inf., it is lawful, not forbidden by any law, E.IT 1045, etc.; nefas est,Hdt.
6.81; οὐκ ὅσιον ποιεῦμαι I deem it impious, Id.2.170, cf. D.Ep.5.3 ; οὐδὲ ὅσια (sc. ἐστι).. ;οὐ γάρ σοι θέμις οὐδ' ὅσιον.. ἱστάναι κτερίσματα S.El. 432
;ὅσια ποιέειν Hdt.6.86
.α';λέγειν Id.9.79
; ; (lyr.).II of persons, pious, devout, religious,ἄνδρες A.Supp.27
(anap.), cf. E.Med. 850 (lyr.), etc.;Παλλάδος ὁ. πόλις Id.El. 1320
(anap.); ὅ. θιασῶται, μύσται, Ar.Ra. 327, 336 (both lyr.);ἐμαυτὸν ὅ. καὶ δίκαιον παρέχειν Antipho 2.2.2
;ὅσιοι πρὸς οὐ δικαίους ἱστάμεθα Th.5.104
; opp. ἀνόσιος, E.Or. 547; opp. ἐπίορκος, X.An.2.6.25 ; ὅσιος εἴς τινα, περὶ ξένους, E.Heracl. 719, Cyc. 125 ;πρὸς τοὺς τοκέας Gorg.6
.2 sinless, pure,ἐξ ὁ. στομάτων Emp.4.2
; ὅ. ἔστω καὶ εὐαγής Lex Solonis ap.And.1.96: c. gen., ἱερῶν πατρῴων ὅσιος in regard to the sacred rites of his forefathers, A.Th. 1015; (lyr.); also ὅσιαι χέρες pure, clean hands, A.Ch. 378 (anap.), cf. S.OC 470.3 rarely of the gods, holy, Orph.H.77.2 ;θεοῖς ὁ. καὶ δικαίοις CIG3830
([place name] Cotyaeum), cf. 3594 (Alexandria Troas).4 title of five special priests at Delphi, Plu.2.292d, 365a.III Adv. , etc.;ὁ. οὔχ, ὑπ' ἀνάγκας δέ E.Supp.63
(lyr.);οὐχ ὁ. Id.Hipp. 1287
(anap.), cf. Th.2.5 (v. l.);καλῶς καὶ ὁ. Pl.Phd. 113d
;δικαίως καὶ ὁ. Id.R. 331a
;ὁ. καὶ κατὰ νόμον Id.Lg. 799b
; ὁ. ἂν ὑμῖν ἔχοι τοῦτον θύειν.. it would be right for you that he should.., X.Cyr.8.5.26 : c. part., ὁ. ἂν ἔχοι αὐτῷ μὴ δεχομένῳ .. Id.HG4.7.2 : [comp] Comp. , etc.: [comp] Sup.,ὡς -ώτατα διαβιῶναι τὸν βίον Pl.Men. 81b
, etc. (Not in Hom., who has only Subst. ὁσίη, v. ὁσία.) -
4 कल्प _kalpa
कल्प a. [क्लृप्-घञ्]1 Practicable, feasible, possible,-2 Proper, fit, right.-3 Strong, vigorous; चरन्तं ब्राह्मणं कञ्चित्कल्पचित्तमनामयम् Mb.12.179.3.-4 Able, competent (with a gen., loc.; inf. or at the end of comp.); धर्मस्य, यशसः, कल्पः Bhāg. able to do his duty &c.; स्वक्रियायामकल्पः ibid. not competent to do one's duty; अकल्प एषामधिरोढुमञ्जसा पद्म्द्म् ibid., so स्वभरणाकल्प &c.-ल्पः 1 A sacred precept or rule, law, ordinance.-2 A prescribed rule, a prescribed alternative, optional rule; प्रभुः प्रथमकल्पस्य यो$नुकल्पेन वर्तते Ms.11.3 'able to follow the prescribed rule to be observed in preference to all others'; प्रथमः कल्पः M.1; cf. also Pratimā 4, and Abhiṣekanāṭakam 6 and Ś.4. a very good (or best) alternative; एष वै प्रथमः कल्पः प्रदाने हव्यकव्ययोः Ms. 3.147.-3 (Hence) A proposal, suggestion, resolve, determination; एष मे प्रथमः कल्पः Rām.2.52.63; उदारः कल्पः Ś.7.-4 Manner of acting, procedure, form, way, method (in religious rites); श्रूयते हि पुराकल्पे Mb. 6.43.23; क्षात्रेण कल्पेनोपनीय U.2; कल्पवित्कल्पयामास वन्यामे- वास्य संविधाम् R.1.94; Ms.7.185.-5 End of the world, universal destruction.-6 A day of Brahmā or 1, Yugas, being a period of 432 million years of mortals and measuring the duration of the world; cf. Bhāg.3.11; श्रीश्वेतवाराहकल्पे [the one in which we now live]; कल्पं स्थितं तनुभृतां तनु- भिस्ततः किम् Śānti.4.2. Hence कल्पिक means 'born in the primeval age' Bu. Ch.2.48.-7 Medical treat- ment of the sick.-8 One of the six Vedāṅgas, i. e. that which lays down the ritual and prescribes rules for ceremonial and sacrificial acts; शिक्षा कल्पो व्याकरणम् Muṇdtod; 1.1.5 see under वेदाङ्ग.-9 A termination added to nouns and adjectives in the sense of 'a little less than', 'almost like', 'nearly equal to', P.V.3.67 [denoting similarity with a degree of infe- riority]; कुमारकल्पं सुषुवे कुमारम् R.5.36; उपपन्नमेतदस्मिन्नृषि- कल्पे राजनि Ś.2; प्रभातकल्पा शशिनेव शर्वरी R.3.2; so मृतकल्पः, प्रतिपन्नकल्पः &c.-1 The doctrine of poisons and antidotes.-11 One of the trees of paradise; cf. कल्पद्रुम.-12 Vigour, strength; लौकिके समयाचारे कृतकल्पो विशारदः Rām.2.1.22.-ल्पा, -ल्पम् A kind of intoxicating liquor.-Comp. -अन्तः end of the world, universal destruction; कल्पान्तेष्वपि न प्रयाति निधनं विद्याख्यमन्तर्धनम् Bh.2.16. कल्पान्तक्रूरकेलिः क्रतुक्रदनकरः कुन्दकर्पूरकान्तिः Udb. ˚स्थायिन् a. lasting to the end of a कल्प; शरीरं क्षणविध्वंसि कल्पान्तस्थायिनो गुणाः H.1.46.-आदिः renovation of all things in the creation; कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् Bg.9.7;-उपनिषद् pharmacology; Charak 1.4.-कारः 1 author of Kalpasūtra, q. v.-2 a barber.-क्षयः end of the world, universal destruction; e. g. कल्पक्षये पुनस्तानि Bg.9.7. पुरा कल्पक्षये वृत्ते जातं जलमयं जगत् Ks.2.1.-तरुः, -द्रुमः, -पादपः, -वृक्षः 1 one of the trees of heaven or Indra's praradise, fabled to fulfill all desires; आसीत्कल्पतरुच्छायामाश्रिता सुरभिः पथि R.1.75; 17.26; Ku.2.39;6.41.-2 a tree supposed to grant all desires; 'wish-yielding tree'; नाबुद्ध कल्पद्रुमतां विहाय जातं तमात्मन्यसिपत्रवृक्षम् R.14.48; मृषा न चक्रे$- ल्पितकल्पपादपः N.1.15.-3 any productive or boun- tiful source; निगमकल्पतरोर्गलितं फलम् Bhāg.1.1.3.-4 (fig.) a very generous person; सकलार्थिसार्थकल्पद्रुमः Pt.1.-नृत्यम् a particular kind of dance.-पालः 1 a pro- tector of order.-2 a seller of spirituous liquors.-लता, -लतिका 1 a creeper of Indra's paradise; Bh. 1.9.-2 a creeper supposed to grant all desires; नानाफलैः फलति कल्पलतेव भूमिः Bh.2.46; cf. कल्पतरु above.-वल्ली see कल्पलता; Ks.1.66; कल्पवल्लीगृहेषु 52.21.-विद् a. conversant with sacred precepts; कल्पवित्कल्पया- मास वन्यामेवास्य संविधाम् R.1.94.-स्थानम् 1 the art of preparing drugs; Charak 7.-2 the science of poisons and antidotes; Suśr.-सूत्रम् a manual of ritual in the form of Sūtras. Mb.14.54.9. N. of a sacred Jaina book written by भद्रबाहु sketching the life of महावीर. -
5 धर्मः _dharmḥ
धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]1 Religion; the customary observances of a caste, sect, &c.-2 Law, usage, practice, custom, ordinance, statue.-3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.-4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.-5 Right, justice, equity, impartiality.-6 Piety, propriety, decorum.-7 Morality, ethics-8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.-9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.-1 Manner, resemblance, likeness.-11 A sacrifice.-12 Good company, associating with the virtuous-13> Devotion, religious abstraction.-14 Manner, mode.-15 An Upaniṣad q. v.-16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.-17 N. of Yama, the god of death.-18 A bow.-19 A drinker of Soma juice.-2 (In astrol.) N. of the ninth lunar man- sion.-21 An Arhat of the Jainas.-22 The soul.-23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.-र्मम् A virtuous deed.-Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.-अङ्गः (-ङ्गा f.) the Indian crane.-अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.-अधिकरणम् 1 administration of the laws.1 a court of justice. (-णः) a judge.-अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.-अधिकरणिन् m. a judge, magistrate.-अधिकारः 1 superintendence of religious affairs; Ś1.-2 ad- ministration of justice.-3 the office of a judge.-अधि- ष्ठानम् a court of justice.-अध्यक्षः 1 a judge.-2 an epithet of Viṣṇu.-अनुष्ठानम् acting according to religion, virtuous or moral conduct.-अनुसारः conformity to virtue or justice.-अपेत a. deviating from virtue, wicked, immoral, irreligious. (-तम्) vice, immorality, injustice.-अयनम् course of law, law-suit.-अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.-अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.-अर्थम् ind.1 for religious purposes.-2 justly, according to justice or right.-अलीक a. having a false character.-अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.-अहन् Yesterday.-आगमः a religious statute, lawbook.-आचार्यः 1 a religious teacher.-2 a teacher of law or customs.-आत्मजः an epithet of Yudhiṣṭhira q. v.-आत्मता religiousmindedness; justice, virtue.-आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.-आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.-आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.-इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.-ईप्सु a. wishing to gain religious merit; Ms.1.127.-उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.-उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.-उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.-2 the collective body of laws.-उपदेशकः 1 a teacher of the law.-2 a spiritual teacher, a Guru.-कथकः an expounder of law.-कर्मन् n.,-कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.-2 virtuous conduct.-कथादरिद्रः the Kali age.-काम a.1 devoted to virtue.-2 observing duty or right.-कायः 1 an epithet of Buddha.-2 a Jaina saint.-कारणम् Cause of virtue.-कीलः 1 a grant, royal edict or decree.-2 husband.-कृत् a. observing duty, acting justly. (-m.)1 N. of Viṣṇu.-2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.-केतुः an epithet of Buddha.-कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.-क्रिया, -कृत्यम् any act of religion, any moral or religious rite.-क्षेत्रम् 1 Bhāratavarṣa (the land of religion).-2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (-त्रः) a virtuous or pious man.-गुप्त a. observing and protecting religion. (-प्तः) N. of Viṣṇu.-ग्रन्थः a sacred work or scripture.-घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥-घ्न a. immoral, unlawful.-चक्रः 1 The wheel or range of the law; Bhddh. Jain.-2 a Buddha. ˚मृत् m. a Buddha or Jaina.-चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.चारिणी 1 a wife.-2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.-चिन्तक a.1 studying or familiar with duty.-2 reflecting on the law.-चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.-च्छलः fraudulent transgression of law or duty.-जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.-2 N. of युधिष्ठिर; Mb.15.1.44.-जन्मन् m. N. of युधिष्ठिर.-जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.-जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (-नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.-ज्ञ a.1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.-2 just, righteous, pious.-त्यागः abandoning one's religion, apostacy.-दक्षिणा a fee for instruction in the law.-दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.-दुघा a cow milked for religious purposes only.-द्रवी N. of the Ganges.-दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.-द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.-द्रोहिन् m. a demon.-धातुः an epithet of Buddha.-ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.-नन्दनः an epithet of युधिष्ठिर.-नाथः a legal protector, rightful master.-नाभः an epithet of Viṣṇu.-निबन्धिन् a. pious, holy.-निवेशः religious devotion.-निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.-निष्पत्तिः f.1 discharge or fulfilment of duty.-2 moral or religious observance;-पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.-पथः the way of virtue, a virtuous course of conduct.-पर a. religious-minded, pious, righteous.-परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.-पाठकः a teacher of civil or religious law; Ms.12.111.-पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.-पाडा transgressing the law, an offence against law.-पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.-2 an epithet of युधिष्ठिर.-3 any one regarded as a son for religious purposes, a spiritual son.-प्रचारः (fig.) sword.-प्रतिरूपकः a counterfeit of virtue; Ms.11.9.-प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.-प्रवक्तृ m.1 an expounder of the law, a legal adviser.-2 a religious teacher, prea- cher.-प्रवचनम् 1 the science of duty; U.5.23.-2 expounding the law. (-नः) an epithet of Buddha.-प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.-बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.-2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.-बाह्यः a. contrary to religion or what is right.-भगिनी 1 a lawful sister.-2 a daughter of the spiritual preceptor.-3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.-भागिनी a virtuous wife.-भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.-भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.-भृत् m.1 'a preserver or defender of justice,' a king.-2 a virtuous person.-भ्रातृ m.1 a fellow reli- gious student, a spiritual brother.-2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.-महामात्रः a minister of reli- gion, a minister in charge of religious affairs.-मूलम् the foundation of civil or religious law, the Vedas.-मेघः a particular Samādhi.-युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.-यूपः, -योनिः an epithet of Viṣṇu.-रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.-रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.-राज् -m. an epithet of Yama.-राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.-राजः an epithet of1 Yama.-2 Jina.-3 युधिष्ठिर.-4 a king.-राजन् m. N. of युधिष्ठिर.-राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)-रोधिन् a.1 op- posed to law, illegal, unlawful.-2 immoral.-लक्षणम् 1 the essential mark of law.-2 the Vedas. (-णा) the Mīmāṁsā philosophy.-लोपः 1 irreligion, immorality.-2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.-वत्सल a. loving piety or duty.-वर्तिन् a. just, virtuous.-वर्धनः an epithet of Śiva.-वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.-वासरः 1 the day of full moon.-2 yesterday.-वाहनः 1 an epithet of Śiva.-2 a buffalo (being the vehicle of Yama).-विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.-विद्या knowledge of the law or right.-विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.-विप्लवः violation of duty, immora- lity.-विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.-2 dissertation on duty.-वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.-वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.-वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.-व्यवस्था m. judicial decision, decisive sentence.-शाला 1 a court of justice, tribunal.-2 any charitabla institu- tion.-शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]-शील a. just, pious, virtuous.-शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.-संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).-संगः 1 attachmet to justice or virtue.-2 hypocrisy.-संगीतिः 1 discussion about law.-2 (with Buddhists) a council.-सभा a court of justice.-समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.-सहायः a partner or companion in the discharge of religious duties.-सूः m. the fork-tailed shrike.-सूत्रम् a book on पूर्वमीमांसा written by Jaimini.-सेतुः an epithet of Śiva.-सेवनम् fulfilment of duties.-स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.-स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.-स्वामिन् m. an epithet of Buddha. -
6 विधानम् _vidhānam
विधानम् 1 Arranging, disposing; अपरं किं तु कृत्वैवं विधानं संविधास्यति Rām.7.2.31.-2 Performing, making, doing, executing; नेपथ्यविधानम् Ś.1; आज्ञा˚, यज्ञ˚ &c.; एवं कृत्वा विधानं स संनिवेश्य वसुं तदा Rām.7.54.13.-3 Creation, creating; तस्मिन् विधानातिशये विधातुः कन्यामये नेत्र- शतैकलक्ष्ये R.6.11;7.14; Ku.7.66; निधानं धर्माणां किमपि च विधानं नवमुदाम् G. L.18.-4 Employment, use, application; प्रतिकारविधानम् R.8.4.-5 Prescribing, en- joining, ordering.-6 A rule, precept, ordinance, sacred rule or precept, sacred injunction; तन्न्याय- त्वाद् विधानस्य MS.1.3.16 (cf. विधीयते अनेनेति विधानं शब्दः SB. on ibid.); Ms.9.148; ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि Bg.16.24;17.24.-7 Mode, man- ner.-8 A means or expedient; वस्त्रैश्च सर्वैः सहितैर्विधानै- र्नेयं वृता ते वरसंप्रदाने Rām.2.37.36.-9 Performance of prescribed acts or rites.-1 A rite, ceremony.-11 Gaining, obtaining.-12 Affixing, prefixing (as terminations, suffixes &c.).-13 The food given to elephants (to make them intoxicated); विधानसंपादितदान- शोभितैः (where विधान means 'rule' also); उत्क्षिप्तहस्ततल- दत्तविधानपिण्डस्नेहस्रुतिस्नपितबाहुरिभाधिराजम् Śi.5.51.-14 Wealth.-15 Pain, agony, torment, distress.-16 An act of hostility.-17 An act, doing; आशङ्कमानो नृपते- र्विधानम् Mb.3.113.15.-18 An effort, attempt (यत्न); तथा विधानं क्रियतां समर्थाः साधनेष्विति Rām.1.8.19.-19 Remedy (चिकित्सा); तेषामन्यतमोद्रेके विधानमुपदिश्यते Mb.12. 16.12.-2 Prevention (प्रतिकार); विधानं तत्र भगवन् कर्तुमर्हसि युक्तितः Mb.5.177.8.-21 Granting; क्रतुभ्रेषस्त्वत्तः क्रतुफल- विधानव्यसनिनः Śiva-mahimna 21.-22 The Veda; त्वमेको ह्यस्य सर्वस्य विधानस्य स्वयंभुवः Ms.1.3.-23 The fate, destiny (दैव); अहमद्योपयोक्ष्यामि विधानं पश्य यादृशम् Mb.3. 179.15.-24 A statement of the Vedas; तस्य शब्दं गुणं विद्यान्मूर्तिशास्त्रविधानवित् Mb.12.252.3.-25 (In drama) Conflict of different feelings.-26 Worship.-Comp. -गः, -ज्ञः a wise or learned man.-युक्त a. in accor- dance with or conformable to sacred precept.-सप्तमी the 7th day in the light half of माघ. -
7 विधिः _vidhiḥ
विधिः [विधा-कि]1 Doing, performance, practice, an act or action; ब्रह्मध्यानाभ्यसनविधिना योगनिद्रां गतस्य Bh.3.41; योगविधि R.8.22; अस्याः सर्गविधौ V.1.8; लेखाविधि Māl. 1.35.-2 Method, manner, way, means, mode; निः- साराल्पफलानि ये त्वविधिना वाञ्छन्ति दण्डोद्यमैः Pt.1.376.-3 A rule, commandment, any precept which enjoins some- thing for the first time (as distinguished from नियम and परिसंख्या q. q. v. v.); विधिरत्यन्तमप्राप्तौ; चिकीर्षाकृतिसाध्यत्व- हेतुधीविषयो विधिः; वहति विधिहुतं या हविः Ś.1.1.-4 A sacred precept or rule, ordinance, injunction, law, a sacred command, religious commandment (opp. अर्थवाद which means 'an explanatory statement coupled with legends and illustrations'; see अर्थवाद); प्रवृत्तिपरं वाक्यं विधिः, as ज्योतिष्टोमेन स्वर्गकामो यजेत; श्रद्धा वित्तं विधिश्चेति त्रितयं तत् समागतम् Ś.7.29; R.2.16.-5 Any religious act or ceremony, a rite, ceremony; स चेत् स्वयं कर्मसु धर्मचारिणां त्वमन्तरायो भवसि च्युतो विधिः R.3.45;1.34.-6 Behaviour, conduct.-7 Condition; V.4.-8 Creation, forma- tion; सामग्ऱ्यविधौ Ku.3.28; कल्याणी विधिषु विचित्रता विधातुः Ki.7.7.-9 The creator.-1 Fate, destiny, luck; विधौ वामारम्भे मम समुचितैषा परिणतिः Māl.4.4.-11 The food of elephants.-12 Time.-13 A physician.-14 N. of Viṣṇu.-15 Use, application.-16 A means, expedient for; अक्षरं गन्तुमनसो विधिं वक्ष्यामि शीघ्रगम् Mb.12. 236.13.-17 Any act, action.-Comp. -अन्तः The end or the concluding portion of an injunctive text, all the other portion of the प्रयोगविधि (pertaining to an act) except the प्रधान or मुख्य विधि which is called विध्यादि; विध्यन्तो वा प्रकृतिवत्˚ MS.7.4.1; सोमेन यजेत इति विध्यादिः । सौमिकमपि ब्राह्मणं विध्यन्तः ŚB. ibid. Also see विध्यादि.-आदिः m. the beginning of a विधि or injunction; the main or प्रधान injunction; वेदे$पि दर्शपूर्णमासाभ्यां यजेत इति विध्यादिः । विध्यन्तो$पि प्रधानविधिवर्जितं कृत्स्नं पौरोडाशिकं ब्राह्मणम् ŚB. on MS.7.4.1.-कर a. executing commands; विधिकरीरिमा वीर मुह्यतीरधरसीधुनाप्याययस्व नः Bhāg.1.31.8. -m. a servant; सो$यं ते विधिकर ईश विप्रशप्तस्तस्येदं निधन- मनुग्रहाय विद्मः Bhāg.7.8.57.-घ्नः a. disregarding prescribed rites or rules.-ज्ञ a. knowing the ritual. (-ज्ञः) a Brāhmaṇa versed in the ritual, a ritualist.-दर्शकः a priest at a sacrifice who sees that everything is done according to the precepts, and corrects any deviation from them.-दृष्ट, -विहित a. prescribed by rule, enjoined by law.-देशकः 1 = विधिदर्शक above.-2 a preceptor, teacher.-द्वैधम् diversity of rules, variance of precept or commandment.-पूर्वकम् ind. according to rule.-प्रयोगः application of a rule.-यज्ञः 1 a sacrifice performed according to rule; Ms.2. 85-86.-2 a ceremonial act of worship.-योगः 1 the force or influence of fate.-2 the observance of a rule; अनेन विधियोगेन कर्तव्यांशप्रकल्पना Ms.8.211.-लोपः trans- gression of a commandment.-वधूः f. an epithet of Sarasvatī.-विपर्ययः misfortune.-विभक्तिः f. a poten- tial termination; a termination which lays down an injunction; विधिविभक्तिं हि विधायिकां लिङं मन्यमानाः श्लोकमिमं समामनन्ति ŚB. on MS.4.3.3. The श्लोक referred to here is; कुर्यात् क्रियेत कर्तव्यं भवेत् स्यादिति पञ्चमम् । एतत् स्यात् सर्ववेदेषु नियतं विधिलक्षणम् ॥ This श्लोक speaks of the five forms which the विधिविभक्ति takes in the Vedic literature.-हीन a. devoid of rule, unauthorised, irregular. -
8 व्रतः _vratḥ _तम् _tam
व्रतः तम् [व्रज्-घ जस्य तः]1 A religious act of devo- tion or austerity, vowed observance, a vow in general; अभ्यस्यतीव व्रतमासिधारम् R.13.67;2.4,25; (there are several vratas enjoined in the different Purāṇas; but their number cannot be said to be fixed, as new ones, e. g. सत्यनारांयणव्रत, are being added every day).-2 A vow, promise, resolve; सो$भूद् भग्नव्रतः शत्रूनुद्धृत्य प्रतिरोपयन् R.17.42; so सत्यव्रत, पुण्यव्रत, दृढव्रत &c.-3 Object of devotion or faith, devotion; as in पतिव्रताः (पतिर्व्रतं यस्याः सा); यान्ति देवव्रता देवान् पितॄन् यान्ति पितृव्रताः Bg.9.25.-4 A rite, an observance, practice, as in अर्कव्रत q. v; Śabaraswāmin difines it as पुरुषाणां क्रियार्थानां शरीरधारणार्थो बलकरणार्थश्चायं संस्कारो व्रतं नाम ŚB. on MS.4.3.8.-5 Mode of life, course of conduct; अथ तु वेत्सि शुचि व्रतमात्मनः Ś.5.27.-6 An ordinance, a law, rule.-7 Sacrifice.-8 An act, deed, work.-9 A design, plan.-1 Mental activity; व्रतमिति च मानसं कर्म उच्यते ŚB. on MS.6.2.2.-11 Celibacy; व्रतलोपनम् Ms.11.61 (com. ब्रह्मचारिणो मैथुनम्); Mb.12.11.22. (com. व्रतं ब्रह्मचर्याद्युपेतमध्ययनम्).-Comp. -आचरणम् the obser- vance of a vow.-आदेशः investiture of a youth (of any one of the three classes) with the sacred thread.-उपवासः a fast for a vow.-ग्रहणम् initi- ation into a vow for a religious performance.-चर्यः a religious student; see ब्रह्मचारिन्.-चर्या observance or practice of a religious vow.-धारणम् the fulfilling of a religious observance.-पारणम्, -णा conclusion of a vow or fast, eating after a fast.-प्रतिष्ठा performance of a religious vow voluntarily undertaken.-भङ्गः 1 breach of a vow.-2 breach of a promise.-भिक्षा beg- ging alms as part of the ceremony of investiture with the sacred thread.-रुचि a. delighting in religious observances, devout.-लोपनम् breaking a vow.-वैकल्यम् the incompletion of a religious vow.-संग्रहः initiation into a vow.-संपादनम् fulfilling a religious vow.-स्थ a. practising any vow.-स्थः a celibate; व्रतस्थमपि दौहित्रं श्राद्धे यत्नेन भोजयेत् Ms.3.234.-स्नात a. one who has bathed after completing a religious vow.-स्नातकः a Brāhmaṇa who has completed the first stage of his religious life, i. e. that of a Brahmachārin or religious student; see स्नातक:; Ms.4.31. -
9 सु _su
1सु I. 1 U. (सुवति-ते) To go, move. -II. 1, 2 P. (सवति, सौति) To possess power or supremacy. -III. 5. U. (सुनोति, सुनुते; सुत; the स् of सु is changed to ष् after any preposition ending in इ or उ)1 To press out or extract juice.-2 To distil.-3 To pour out, sprinkle, make a libation.-4 To perform a sacrifice especially the Soma (sacrifice).-5 To bathe.-6 To churn. -Desid. (सुषूषति-ते) -- With उद् to excite, agitate. -प्र to produce, beget.2सु ind. A particle often used with nouns to form Karmadhāraya and Bahuvrīhī compounds, and with adjectives and adverbs. It has the following senses:--1 Well, good, excellent; as in सुगन्धि.-2 Beautiful, handsome; as in सुमध्यमा, सुकेशी &c.-3 Well, perfectly, thoroughly, properly; सुजीर्णमन्नं सुविचक्षणः सुतः सुशासिता स्त्री नृपतिः सुसेवितः......सुदीर्घकाले$पि न याति विक्रियाम् H.1.22.-4 Easily, readily, as in सुकर or सुलभ q. v.-5 Much, very much, exceedingly; सुदारुण, सुदीर्घ &c.-6 Worthy of respect or reverence.-7 It is also said to have the senses of assent, prosperity, and distress.-Comp. -अक्ष a.1 having good eyes.-2 having keen organs, acute.-अङ्ग a. well-shaped, handsome, lovely.-अच्छ a. see s. v.-अन्त a. having happy end, ending well.-अल्प, -अल्पक a. see s. v.-अस्ति, -अस्तिक see s. v.-आकार, -आकृति a. well-formed, handsome, beautiful.- आगत see s. v.-आदानम् taking justly or properly; स्वादानाद्वर्णसंसर्गात्त्वबलानां च रक्षणात् । बलं संजायते राज्ञः स प्रेत्येह च वर्धते ॥ Ms.8.172.-आभास a. very splendid or illustrious; सारतो न विरोधी नः स्वाभासो भरवानुत Ki.15. 22.-इष्ट a. properly sacrificed; स्विष्टं यजुर्भिः प्रणतो$स्मि यज्ञम् Bhāg.4.7.41. ˚कृत् m. a form of fire; धर्मादिभ्यो यथान्यायं मन्त्रैः स्विष्टकृतं बुधः Bhāg.11.27.41.-उक्त a. well-spoken, well-said; अथवा सूक्तं खलु केनापि Ve.3. (-क्ता) a kind of bird (सारिका).(-क्तम्) 1 a good or wise saying; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधा- स्यन्दिभिः Bh.2.6; R.15.97.-2 a Vedic hymn, as in पुरुषसूक्त &c. ˚दर्शिन् m. a hymn-seer, Vedic sage. ˚वाकन्यायः A rule of interpretation according to which some thing that is declared as being subordinate to some- thing else should be understood to signify a part or whole on the basis of expediency or utility. This is discussed by जैमिनि and शबर at MS.3.2.15-18. ˚वाच् f.1 a hymn.-2 praise, a word of praise.-उक्तिः f.1 a good or friendly speech.-2 a good or clever saying.-3 a correct sentence.-उत्तर a.1 very superior.-2 well towards the north.-उत्थान a. making good efforts, vigorous, active. (-नम्) vigorous effort or exertion.-उन्मद, -उन्माद a. quite mad or frantic.- उपसदन a. easy to be approached.-उपस्कर a. furnished with good instruments.-कण्टका the aloe plant.-कण्ठ a. sweet- voiced. (-ण्ठी) the female cuckoo.-कण्डुः itch.-कन्दः 1 an onion.-2 a yam.-3 a sort of grass.-कन्दकः onion.-कर a. (-रा or-री f.)1 easy to be done, practi- cable, feasible; वक्तुं सुकरं कर्तुं (अध्यवसातुं) दुष्करम् Ve.3 'sooner said than done'.-2 easy to be managed. (-रः) a good-natured horse. (-रा) a tractable cow. (-रम्) charity, benevolence.-कर्मन् a.1 one whose deeds are righteous, virtuous, good.-2 active, diligent. (-m.) N. of Visvakarman.-कल a. one who has acquired a great reputation for liberality in giving and using (money &c,)-कलिल a. well filled with.-कल्प a. very qualified or skilled; कालेन यैर्वा विमिताः सुकल्पैर्भूपांसवः खे मिहिका द्युभासः Bhāg.1.14.7.-कल्पित a. well equip- ped or armed.-कल्य a. perfectly sound.-काण्डः the Kāravella plant.-काण्डिका the Kāṇḍīra creeper.-काण्डिन् a.1 having beautiful stems.-2 beautifully joined. (-m.) a bee.-काष्ठम् fire-wood.-कुन्दकः an onion.-कुमार a.1 very delicate or soft, smooth.-2 beautifully young or youthful.(-रः) 1 a beautiful youth.-2 a kind of sugar-cane.-3 a kind of grain (श्यामाक).-4 a kind of mustard.-5 the wild Cham- paka.(-रा) 1 the double jasmine.-2 the plantain.-3 the great-flowered jasmine.-कुमारकः 1 a beauti- ful youth.-2 rice (शालि).(-कम्) 1 the Tamāla- patra.-2 a particutar part of the ear.-कुमारी the Navamallikā jasmine.-कृत् a.1 doing good, benevolent.-2 pious, virtuous, righteous.-3 wise, learned.-4 for- tunate, lucky.-5 making good sacrifices or offerings. (-m.)1 a skilful worker.-2 N. of Tvaṣṭri.-कृत a.1 done well or properly.-2 thoroughly done; कच्चिन्नु सुकृतान्येव कृतरूपाणि वा पुनः । विदुस्ते सर्वकार्याणि Rām.2.1.2.-3 well made or constructed.-4 treated with kindness, assisted, befriended.-5 virtuous, righteous, pious.-6 lucky, fortunate.(-तम्) 1 any good or virtuous act, kindness, favour, service; नादत्ते कस्यचित् पापं न चैव सुकृतं विभुः Bg.5.15; Me.17.-2 virtue, moral or religious merit; स्वर्गाभिसंधिसुकृतं वञ्चनामिव मेनिरे Ku.6.47; तच्चिन्त्यमानं सुकृतं तवेति R.14.16.-3 fortune, auspiciousness.-4 recompense, reward.-5 Penance; तदभूरिवासरकृतं सुकृतैरुप- लभ्य वैभवमनन्यभवम् Ki.6.29.-कृतिः f.1 well-doing, a good act.-2 kindness, virtue.-3 practice of penance.-4 auspiciousness.-कृतिन् a.1 acting well or kindly.-2 virtuous, pious, good, righteous; सन्तः सन्तु निरापदः सुकृतिनां कीर्तिश्चिरं वर्धताम् H.4.132; चतुर्विधा भजन्ते मां जनाः सुकृतिनो$र्जुन Bg.7.16.-3 wise, learned.-4 benevolent.-5 fortunate, lucky.-कृत्यम् a good action; सुकृत्यं विष्णु- गुप्तस्य मित्राप्तिर्भार्गवस्य च Pt.2.45.-केश(स)रः the citron tree.-क्रतुः 1 N. of Agni.-2 of Śiva.-3 of Indra.-4 of Mitra and Varuṇa.-5 of the sun.-6 of Soma.-क्रयः a fair bargain.-क्षेत्र a. sprung from a good womb.-खल्लिका luxurious life.-ग a.1 going gracefully or well.-2 graceful, elegant.-3 easy of access; अकृत्यं मन्यते कृत्यमगम्यं मन्यते सुगम् । अभक्ष्यं मन्यते भक्ष्यं स्त्रीवाक्यप्रेरितो नरः ॥ Pt.2.148.-4 intelligible, easy to be understood (opp. दुर्ग). (-गः) a Gandharva; गीतैः सुगा वाद्यधराश्च वाद्यकैः Bhāg.1.12.34.(-गम्) 1 ordure, feces.-2 happiness.-गण् m. a good calculator; L. D. B. -a. counting well.-गणकः a good calculator or astronomer.-गत a.1 well-gone or passed.-2 well-bestowed. (-तः) an epithet of Buddha.-गतिः 1 Welfare, hap- piness.-2 a secure refuge.-गन्धः 1 fragrance, odour, perfume.-2 sulphur.-3 a trader.(-न्धम्) 1 sandal.-2 small cumin seed.-3 a blue lotus.-4 a kind of fragrant grass. (-न्धा) sacred basil.-गन्धकः 1 sulphur.-2 the red Tulasee.-3 the orange.-4 a kind of gourd,-गन्धमूला a land-growing lotus-plant; L. D. B.-गन्धारः an epithet of Śiva.-गन्धि a.1 sweet-smelling, fra- grant, redolent with perfumes.-2 virtuous, pious.(-न्धिः) 1 perfume, fragrance.-2 the Supreme Being.-3 a kind of sweet-smelling mango. (-न्धि n.)1 the root of long pepper.-2 a kind of fragrant grass.-3 cori- ander seed. ˚त्रिफला1 nutmeg.-2 areca nut.-3 cloves. ˚मूलम् the root Uśīra. ˚मूषिका the musk-rat.-गन्धिकः 1 incense.-2 sulphur.-3 a kind of rice. (-कम्) the white lotus.-गम a.1 easy of access, accessible.-2 easy.-3 plain, intelligible.-गरम् cinnabar.-गहना an enclosure round a place of sacrifice to exclude profane access. ˚वृत्तिः f. the same as above.-गात्री a beautiful woman.-गृद्ध a. intensely longing for.-गृह a. (-ही f.) having a beautiful house or abode, well-lodged; सुगृही निर्गृहीकृता Pt.1.39.-गृहीत a.1 held well or firmly, grasped.-2 used or applied properly or auspiciously. ˚नामन् a.1 one whose name is auspiciously invoked, one whose name it is auspicious to utter (as Bali, Yudhi- ṣṭhira), a term used as a respectful mode of speaking; सुगृहीतनाम्नः भट्टगोपालस्य पौत्रः Māl.1.-ग्रासः a dainty mor- sel.-ग्रीव a. having a beautiful neck.(-वः) 1 a hero.-2 a swan.-3 a kind of weapon.-4 N. of one of the four horses of Kṛiṣṇa.-5 of Śiva.-6 of Indra.-7 N. of a monkey-chief and brother of Vāli. [By the advice of Kabandha, Rāma went to Sugrīva who told him how his brother had treated him and besought his assistance in recovering his wife, promising at the same time that he would assist Rāma in recovering his wife Sīta. Rāma, therfore, killed vāli, and installed Sugrīva on the throne. He then assisted Rāma with his hosts of monkeys in conquering Rāvaṇa, and recovering Sīta.] ˚ईशः N. of Rāma; सुग्रीवेशः कटी पातु Rāma-rakṣā.8.-ग्ल a. very weary or fatigued.-घोष a. having a pleasant sound. (-षः) N. of the conch of Nakula; नकुलः सहदेवश्च सुघोषमणपुष्पकौ Bg.1.16.-चक्षुस् a. having good eyes, seeing well. (-m.)1 discerning or wise man, learned man.-2 The glomerous fig-tree.-चरित, -चरित्र a.1 well-conducted, well-behaved; वृषभैकादशा गाश्च दद्यात् सुचरितव्रतः Ms.11.116.-2 moral, virtuous; तान् विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः Ms.9.261. (-तम्, -त्रम्) 1 good conduct, virtuous deeds.-2 merit; तव सुचरितमङ्गुलीय नूनं प्रतनु Ś.6.1. (-ता, -त्रा) a well-conducted, devoted, and virtuous wife.-चर्मन् m. the Bhūrja tree.-चित्रकः 1 a king fisher.-2 a kind of speckled snake.-चित्रा a kind of gourd.-चिन्ता, -चिन्तनम् deep thought, deep reflection or consideration.-चिरम् ind. for a very long time, very long.-चिरायुस् m. a god, deity.-चुटी a pair of nippers or tongs.-चेतस् a.1 well-minded.-2 wise.-चेतीकृत a. with the heart satiated; well- disposed; ततः सुचेतीकृतपौरभृत्यः Bk.3.2.-चेलकः a fine cloth.-च्छद a. having beautiful leaves.-छत्रः N. of Śiva. (-त्रा) the river Sutlej.-जन a.1 good, virtuous, respectable.-2 kind, benevolent.(-नः) 1 a good or virtuous man, benevolent man.-2 a gentleman.-3 N. of Indra's charioteer.-जनता 1 goodness, kind- ness, benevolence, virtue; ऐश्वर्यस्य विभूषणं सुजनता Bh.2. 82.-2 a number of good men.-3 bravery.-जन्मन् a.1 of noble or respectable birth; या कौमुदी नयनयोर्भवतः सुजन्मा Māl.1.34.-2 legitimate, lawfully born.-जलम् a lotus.-जल्पः 1 a good speech.-2 a kind of speech thus described by Ujjvalamaṇi; यत्रार्जवात् सगाम्भीर्यं सदैन्यं सहचापलम् । सोत्कण्ठं च हरिः स्पृष्टः स सुजल्पो निगद्यते ॥-जात a.1 well-grown, tall.-2 well made or produced.-3 of high birth.-4 beautiful, lovely; सुजातं कल्याणी भवतु कृत- कृत्यः स च युवा Māl.1.16; R.3.8.-5 very delicate; खिद्यत् सुजाताङ्घ्रितलामुन्निन्ये प्रेयसीं प्रियः Bhāg.1.3.31.-डीनकम् a kind of flight of birds; Mb.8.41.27 (com. पश्चाद् गतिः पराडीनं स्वर्गगं सुडीनकम्).-तनु a.1 having a beautiful body.-2 extremely delicate or slender, very thin.-3 emaciated. (-नुः, -नूः f.) a lovely lady; एताः सुतनु मुखं ते सख्यः पश्यन्ति हेमकूटगताः V.1.1; Ś.7.24.-तन्त्री a.1 well-stringed.-2 (hence) melodious.-तपस् a.1 one who practises austere penance; a वानप्रस्थ; स्विष्टिः स्वधीतिः सुतपा लोकाञ्जयति यावतः Mb.12.71.3.-2 having great heat. (-m.)1 an ascetic, a devotee, hermit, an anchorite.-2 the sun. (-n.) an austere penance.-तप्त a.1 greatly harassed, afflicted.-2 very severe (as a penance); तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः Ms.11.239.-तमाम् ind. most excellently, best.-तराम् ind.1 bet- ter, more excellently.-2 exceedingly, very, very much, excessively; तया दुहित्रा सुतरां सवित्री स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; सुतरां दयालुः R.2.53;7.21;14.9;18.24.-3 more so, much more so; मय्यप्यास्था न ते चेत्त्वयि मम सुतरा- मेष राजन् गतो$ स्मि Bh.3.3.-4 consequently.-तर्दनः the (Indian) cuckco.-तर्मन् a. good for crossing over; सुतर्माणमधिनावं रुहेम Ait. Br.1.13; (cf. also यज्ञो वै सुतर्मा).-तलम् 1 'immense depth', N. of one of the seven regi- ons below the earth; see पाताल; (याहि) सुतलं स्वर्गीभिः प्रार्थ्यं ज्ञातिभिः परिवारितः Bhāg.8.22.33.-2 the foundation of a large building.-तान a. melodious.-तार a.1 very bright.-2 very loud; सुतारैः फूत्कारैः शिव शिव शिवेति प्रतनुमः Bh.3.2.-3 having a beautiful pupil (as an eye). (-रः) a kind of perfume. (-रा) (in Sāṁkhya) one of the nine kinds of acquiescence.-तिक्तकः the coral tree.-तीक्ष्ण a.1 very sharp.-2 very pungent.-3 acutely painful.(-क्ष्णः) 1 the Śigru tree.-2 N. of a sage; नाम्ना सुतीक्ष्णश्चरितेन दान्तः R.13.41. ˚दशनः an epithet of Śiva.-तीर्थः 1 a good preceptor.-2 N. of Śiva. -a. easily crossed or traversed.-तुङ्ग a. very lofty or tall.(-ङ्गः) 1 the cocoa-nut tree.-2 the culminating point of a planet.-तुमुल a. very loud.-तेजन a. well-pointed, sharpened. (-नः) a well-pointed arrow.-तेजस् a.1 very sharp.-2 very bright, or splendid.-3 very mighty. (-m.) a worshipper of the sun.-दक्षिण a.1 very sincere or upright.-2 liberal or rich in sacrificial gifts; यज्ञैर्भूरिसुदक्षिणैः सुविहितैः संप्राप्यते यत् फलम् Pt.1. 31.-3 very skilful.-4 very polite. (-णा) N. of the wife of Dilīpa; तस्य दाक्षिण्यरूढेन नाम्ना मगधवंशजा पत्नी सुदक्षिणेत्यासीत् R.1.31;3.1.-दण्डः a cane, ratan.-दत् a. (-ती f.) having handsome teeth; जगाद भूयः सुदतीं सुनन्दा R.6.37.-दन्तः 1 a good tooth.-2 an actor; a dancer. (-न्ती) the female elephant of the north-west quarter.-दर्श a. lovely, gracious looking; सुदर्शः स्थूललक्षयश्च न भ्रश्येत सदा श्रियः Mb.12.56.19 (com. सुदर्शः प्रसन्नवक्त्रः).-दर्शन a. (-ना or-नी f.)1 good-looking, beautiful, handsome.-2 easily seen. (-नः) the discus of Viṣṇu; as in कृष्णो$प्यसु- दर्शनः K.-2 N. of Śiva.-3 of mount Meru.-4 a vul- ture. (-नी, -नम्) N. of Amarāvatī, Indra's capital. (-नम्) N. of Jambudvīpa.-दर्शना 1 a handsome wo- man.-2 a woman.-3 an order, a command.-4 a kind of drug.-दास् a. very bountiful.-दान्तः a Buddhist.-दामन् a. one who gives liberally. (-m.)1 a cloud.-2 a moun- tain.-3 the sea.-4 N. of Indra's elephant.-5 N. of a very poor Brāhmaṇa who came to Dvārakā with only a small quantity of parched rice as a present to his friend Kṛiṣṇa, and was raised by him to wealth and glory.-दायः 1 a good or auspicious gift.-2 a special gift given on particular solemn occasions.-3 one who offers such a gift.-दिनम् 1 a happy or auspicious day.-2 a fine day or weather (opp दुर्दिनम्); so सुदिनाहम् in the same sense.-दिह् a. well-polished, bright.-दीर्घ a. very long or extended. (-र्घा) a kind of cucumber.-दुराधर्ष a.1 very hard to get.-2 quite intolerable.-दुरावर्त a. a very hard to be convinced.-दुरासद a. unapproachable.-दुर्जर a. very difficult to be digested.-दुर्मनस् a. very troubled in mind.-दुर्मर्ष a. quite in- tolerable.-दुर्लभ a. very scarce or rare.-दुश्चर a.1 inaccessible.-2 very painful.-दुश्चिकित्स a. very difficult to be cured.-दुष्प्रभः a chameleon.-दूर a. very distant or remote. (-सुदूरम् means1 to a great distance.-2 to a very high degree, very much; सुदूरं पीडयेत् कामः शरद्गुणनिरन्तरः Rām.4.3.12.-सुदूरात् 'from afar, from a distance').-दृढ a. very firm or hard, compact.-दृश् a. having beautiful eyes. (-f.) a pretty woman.-देशिकः a good guide.-धन्वन् a. having an excellent bow. (-m.)1 a good archer or bowman.-2 Ananta, the great serpent.-3 N. of Viśvakarman. ˚आचार्यः a mixed caste; वैश्यात्तु जायते व्रात्यात् सुधन्वाचार्य एव च Ms.1.23.-धर्मन् a. attentive to duties. (-f.) the council or assembly of gods. (-m.)1 the hall or palace of Indra.-2 one diligent in properly maintaining his family.-धर्मा, -र्मी 1 the council or assembly of gods (देवसभा); ययावुदीरितालोकः सुधर्मानवमां सभाम् R.17.27.-2 (सुधर्मा) N. of Dvārakā; दिवि भुव्यन्तरिक्षे च महोत्पातान् समु- त्थितान् । दृष्ट्वासीनान् सुधर्मायां कृष्णः प्राह यदूनिदम् ॥ Bhāg.11.3. 4;1.14.34.-धात a. well cleaned.-धार a. well-pointed (as an arrow).-धित a. Ved.1 perfect, secure.-2 kind, good.-3 happy, prosperous.-4 well-aimed or directed (as a weapon).-धी a. having a good understanding, wise, clever, intelligent. (-धीः) a wise or intelligent man, learned man or pandit. (-f.) a good under- standing, good sense, intelligence. ˚उपास्यः1 a particu- lar kind of royal palace.-2 N. of an attendant on Kṛiṣṇa. (-स्यम्) the club of Balarāma. ˚उपास्या1 a woman.-2 N. of Umā, or of one of her female com- panions.-3 a sort of pigment.-ध्रूम्रवर्णा one of the seven tongues of fire.-नन्दम् N. of Balarāma's club; प्रतिजग्राह बलवान् सुनन्देनाहनच्च तम् Bhāg.1.67.18.-नन्दः a kind of royal palace.-नन्दा 1 N. of a woman.-2 N. of Pārvatī; L. D. B.-3 yellow pigment; L. D. B.-नयः 1 good conduct.-2 good policy.- नयन a. having beau- tiful eyes. (-नः) a deer.(-ना) 1 a woman having beautiful eyes.-2 a woman in general.-नाभ a.1 having a beautiful navel.-2 having a good nave or cen- tre.(-भः) 1 a mountain.-2 the Maināka mountain, q. v. (-भम्) a wheel, discus (सुदर्शन); ये संयुगे$चक्षत तार्क्ष्यपुत्रमंसे सुनाभायुधमापतन्तम् Bhāg.3.2.24.-नालम् a red water-lily.-निःष्ठित a. quite ready.-निर्भृत a. very lonely or private. (-तम्) ind. very secretly or closely, very narrowly, privately.-निरूढ a. well-purged by an injection; Charaka.-निरूहणम् a good purgative.-निर्णिक्त a. well polished.-निश्चलः an epithet of Śiva.-निषण्णः (-कः) the herb Marsilea Quadrifolia (Mar. कुऱडू).-निहित a. well-established.-नीत a.1 well-con- ducted, well-behaved.-2 polite, civil.(-तनि) 1 good conduct or behaviour.-2 good policy or prodence.-नीतिः f.1 good conduct, good manners, propriety.-2 good policy.-3 N. of the mother of Dhruva, q. v.-नीथ a. well-disposed, well conducted, righteous, vir- tuous, good.(-थः) 1 a Brāhmaṇa.-2 N. of Śiśupāla, q. v.; तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः Mb.1.39.11.-3 Ved. a good leader.-नील a. very black or blue. (-लः) the pomegranate tree. (-ला) common flax.(-लम्), -नीलकः a blue gem.-नु n. water.-नेत्र a. having good or beautiful eyes.-पक्व a.1 well-cooked.-2 thoroughly matured or ripe. (-क्वः) a sort of fra- grant mango.-पठ a. legible.-पत्नी a woman having a good husband.-पत्र a.1 having beautiful wings.-2 well-feathered (an arrow).-पथः 1 a good road.-2 a good course.-3 good conduct.-पथिन् m. (nom. sing. सुपन्थाः) a good road.-पद्मा orris root.-परीक्षित a. well-examined.-पर्ण a. (-र्णा or-र्णी f.)1 well-winged; तं भूतनिलयं देवं सुपर्णमुपधावत Bhāg.8.1.11.-2 having good or beautiful leaves.(-र्णः) 1 a ray of the sun.-2 a class of bird-like beings of a semi-divine charac- ter.-3 any supernatural bird.-4 an epithet of Garuḍa; ततः सुपर्णव्रजपक्षजन्मा नानागतिर्मण्डलयन् जवेन Ki.16.44.-5 a cock.-6 the knowing (ज्ञानरूप); देहस्त्वचित्पुरुषो$यं सुपर्णः क्रुध्येत कस्मै नहि कर्ममूलम् Bhāg.11.23.55.-7 Any bird; द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते Muṇd. 3.1.1. ˚केतुः N. of Viṣṇu; तमकुण्ठमुखाः सुपर्णकेतोरिषवः क्षिप्तमिषुव्रजं परेण Śi.2.23.-पर्णकः = सुपर्ण.-पर्णा, -पर्णी f.1 a number of lotuses.-2 a pool abounding in lotuses.-3 N. of the mother of Garuḍa.-पर्यवदात a. very clean.-पर्याप्त a.1 very spacious; तस्य मध्ये सुपर्याप्तं कारयेद् गृहमात्मनः Ms.7.76.-2 well-fitted.-पर्वन् a. well- jointed, having many joints or knots. (-m.)1 a bam- boo.-2 an arrow.-3 a god, deity; विहाय या सर्वसुपर्व- नायकम् N.4.9;14.41,76.-4 a special lunar day (as the day of full or new moon, and the 8th and 14th day of each fortnight).-5 smoke. (-f.) white Dūrvā grass.-पलायित a.1 completely fled or run away.-2 skilfully retreated.-पाक्यम् a kind of medicinal salt (Mar. बिडलोण).-पात्रम् 1 a good or suitable vessel, worthy receptacle.-2 a fit or competent person, any one well-fitted for an office, an able person.-पाद् (-पाद् or-पदी f.) having good or handsome feet.-पार्श्वः 1 the waved-leaf fig-tree (प्लक्ष).-2 N. of the son of Sampāti, elder brother of Jaṭāyu.-पालि a. distinguished.-पीतम् 1 a carrot.-2 yellow sandal. (-तः) the fifth Muhūrta.-पुंसी a woman having a good husband.-पुरम् a strong fortress.-पुष्प a. (-ष्पा or-ष्पी f.) having beautiful flowers.(-ष्पः) 1 the coral tree.-2 the Śirīṣa tree. (-ष्पी) the plantain tree.(-ष्पम्) 1 cloves.-2 the menstrual excretion.-पुष्पित a.1 well blossomed, being in full flower.-2 having the hair thrilling or bristling.-पूर a.1 easy to be filled; सुपूरा स्यात् कुनदिका सुपूरो मूषिकाञ्जलिः Pt.1.25.-2 well-filling. (-रः) a kind of citron (बीजपूर).-पूरकः the Baka-puṣpa tree.-पेशस् a. beautiful, tender; रत्नानां पद्मरागो$स्मि पद्मकोशः सुपेशसाम् Bhāg.11.16.3. ˚कृत् m. a kind of fly; Bhāg.11.7.34.-प्रकाश a.1 manifest, apparent; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245.-2 public, notorious.-प्रतर्कः a sound judgment.-प्रतिभा spirituous liquor.-प्रतिष्ठ a.1 standing well.-2 very celebrated, renowned, glorious, famous.(-ष्ठा) 1 good position.-2 good reputation, fame, celebrity.-3 esta- blishment, erection.-4 installation, consecration.-प्रतिष्ठित a.1 well-established.-2 consecrated.-3 ce- lebrated. (-तः) the Udumbara tree.-प्रतिष्णात a.1 thoroughly purified.-2 well-versed in.-3 well-investi- gated, clearly ascertained or determined.-प्रतीक a.1 having a beautiful shape, lovely, handsome; भगवान् भागवतवात्सल्यतया सुप्रतीकः Bhāg.5.3.2.-2 having a beau- tiful trunk.(-कः) 1 an epithet of Kāmadeva.-2 of Śiva.-3 of the elephant of the north-east quarter.-4 An honest man; स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते Bhāg.1.8.31.-प्रपाणम् a good tank.-प्रभ a. very brilliant, glorious. (-भा) one of the seven tongues of fire.-प्रभातम् 1 an auspicious dawn or day-break; दिष्टथा सुप्रभातमद्य यदयं देवो दृष्टः U.6.-2 the earliest dawn.-प्रभावः omnipotence.-प्रमाण a. large-sized.-प्रयुक्तशरः a skilful archer.-प्रयोगः 1 good management or ap- plication.-2 close contact.-3 dexterity.-प्रलापः good speech, eloquence.-प्रसन्नः N. of Kubera.-प्रसाद a. very gracious or propitious. (-दः) N. of Śiva.-प्रातम् a fine morning.-प्रिय a. very much liked, agreeable. (-यः) (in prosody) a foot of two short syllables.(-या) 1 a charming woman.-2 a beloved mistress.-प्रौढा a marriageable girl.-फल a.1 very fruitful, very productive.-2 very fertile.(-लः) 1 the pomegranate tree.-2 the jujube.-3 the Karṇikāra tree.-4 a kind of bean.(-ला) 1 a pumpkin, gourd.-2 the plan- tain tree.-3 a variety of brown grape.-4 colocynth.-फेनः a cuttle-fish bone.-बन्धः sesamum.-बभ्रु a. dark-brown.-बल a. very powerful.(-लः) 1 N. of Śiva.-2 N. of the father of Śakuni.-बान्धवः N. of Śiva.-बाल a. very childish.-बाहु a.1 handsome- armed.-2 strong-armed. (-हुः) N. of a demon, brother of Mārīcha, who had become a demon by the curse of Agastya. He with Mārīcha began to disturb the sacrifice of Viśvāmitra, but was defeated by Rāma. and Lakṣmaṇa; यः सुबाहुरिति राक्षसो$परस्तत्र तत्र विससर्प मायया R.11.29.-बीजम् good seed; सुबीजं चैव सुक्षेत्रे जातं संपद्यते तथा Ms.1.69.(-जः) 1 N. of Śiva.-2 the poppy.-बोध a.1 easily apprehended or understood. (-धः) good information or advice.-ब्रह्मण्यः 1 an epithet of Kārtikeya.-2 N. of one of the sixteen priests employed at a sacrifice.-भग a.1 very fortu- nate or prosperous, happy, blessed, highly favoured.-2 lovely, charming, beautiful, pretty; न तु ग्रीष्मस्यैवं सुभगमपराद्धं युवतिषु Ś.3.9; Ku.4.34; R.11.8; Māl.9.-3 pleasant, grateful, agreeable, sweet; दिवसाः सुभगा- दित्याश्छायासलिलदुर्भगाः Rām.3.16.1; श्रवणसुभग M.3.4; Ś.1.3.-4 beloved, liked, amiable, dear; सुमुखि सुभगः पश्यन् स त्वामुपैतु कृतार्थताम् Gīt.5.-5 illustrious.(-गः) 1 borax.-2 the Aśoka tree.-3 the Champaka tree.-4 red amarnath. (-गम्) good fortune. ˚मानिन्, सुभगं- मन्य a.1 considering oneself fortunate, amiable, pleasing; वाचालं मां न खलु सुभगंमन्यभावः करोति Me.96.-2 vain, flattering oneself.-भगा 1 a woman beloved by her hus- band, a favourite wife.-2 an honoured mother.-3 a kind of wild jasmine.-4 turmeric.-5 the Priyaṅgu creeper.-6 the holy basil.-7 a woman having her husband alive (सौभाग्यवती); जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितै- स्तथा Mb.7.7.9.-8 a five-year old girl representing Durgā at festivals.-9 musk. ˚सुत the son of a favou- rite wife.-भङ्गः the cocoa-nut tree.-भटः a great war- rior, champion, soldier.-भट्टः a learned man.-भद्र a. very happy or fortunate. (-द्रः) N. of Viṣṇu; साकं साकम्पमंसे वसति विदधती बासुभद्रं सुभद्रम् Viṣṇupāda S.31. (-द्रा) N. of the sister of Balarāma and Kṛiṣṇa, married to Arjuna q. v. She bore to him a son named Abhimanyu.-भद्रकः 1 a car for carrying the image of a god.-2 the Bilva tree.-भाषित a.1 spoken well or eloquent.(-तम्) 1 fine speech, eloquence, learning; जीर्णमङ्गे सुभाषितम् Bh.3.2.-2ल a witty saying, an apophthegm, an apposite saying; सुभाषितेन गीतेन युवतीनां च लीलया । मनो न भिद्यते यस्य स वै मुक्तो$थवा पशुः Subhāṣ.-3 a good remark; बालादपि सुभाषितम् (ग्राह्यम्).-भिक्षम् 1 good alms, successful begging.-2 abundance of food, an abundant supply of provisions, plenty of corn &c.-भीरकः the Palāśa tree.-भीरुकम् silver.-भूतिः 1 well-being, wel- fare.-2 the Tittira bird; Gīrvāṇa.-भूतिकः the Bilva tree.-भूषणम् a type of pavilion where a ceremony is performed on a wife's perceiving the first signs of con- ception; सुभूषणाख्यं विप्राणां योग्यं पुंसवनार्थकम् Māna.34.354.-भृत a.1 well-paid.-2 heavily laden.-भ्रू a. having beautiful eyebrows. (-भ्रूः f.) a lovely woman. (N. B. The vocative singular of this word is strictly सुभ्रूः; but सुभ्रु is used by writers like Bhaṭṭi. Kālidāsa, and Bhavabhūti; हा पितः क्वासि हे सुभ्रु Bk.6.17; so V.3.22; Ku.5.43; Māl.3.8.)-मङ्गल a.1 very auspicious.-2 abounding in sacrifices.-मति a. very wise. (-तिः f.)1 a good mind or disposition, kindness, benevolence, friendship.-2 a favour of the gods.-3 a gift, blessing.-4 a prayer, hymn.-5 a wish or desire.-6 N. of the wife of Sagara and mother of 6, sons.-मदनः the mango tree.-मदात्मजा a celestial damsel.-मधुरम् a very sweet or gentle speech, agreeable words.-मध्य, -मध्यम a. slender-waisted.-मध्या, -मध्यमा a graceful woman.-मन a. very charming, lovely, beautiful.(-नः) 1 wheat.-2 the thorn-apple. (-ना) the great-flowered jasmine.-मनस् a.1 good-minded, of a good disposition, benevolent; शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो Kaṭh.1.1.-2 well-pleased, satisfied; (hence-सुमनीभू = to be at ease; जिते नृपारौ समनीभवन्ति शद्बायमानान्यशनैरशङ्कम् Bk.2.54.). (-m.)1 a god, divinity.-2 a learned man.-3 a student of the Vedas.-4 wheat.-5 the Nimba tree. (-f., n.; said to be pl. only by some) a flower; मुमुचुर्मुनयो देवाः सुमनांसि मुदान्विताः Bhāg.1.3.7; रमणीय एष वः सुमनसां संनिवेशः Māl.1. (where the adjectival; sense in 1 is also intended); किं सेव्यते सुमनसां मनसापि गन्धः कस्तू- रिकाजननशक्तिभृता मृगेण R.G; Śi.6.66. ˚वर्णकम् flowers, unguent or perfume etc. for the body; सा तदाप्रभृति सुमनो- वर्णकं नेच्छति Avimārakam 2. (-f.)1 the great-flowered jasmine.-2 the Mālatī creeper. ˚फलः the woodapple. ˚फलम् nutmeg.-मनस्क a. cheerful, happy.-मन्तु a.1 advising well.-2 very faulty or blameable. (-m.) a good adviser.-मन्त्रः N. of the charioteer of Daśāratha.-मन्दभाज् a. very unfortunate.-मर्दित a. much harassed.-मर्षण a. easy to be borne.-मित्रा 1 N. of one of the wives of Daśāratha and mother of Lakṣmaṇa and Śatrughna.-मुख a. (-खा or-खी f.)1 having a beautiful face, lovely.-2 pleasing.-3 disposed to, eager for; सुरसद्मयानसुमुखी जनता Ki.6.42.-4 favour- able, kind.-5 well-pointed (as an arrow).-6 (सुमुखा) having a good entrance.(-खः) 1 a learned man.-2 an epithet of Garuḍa.-3 of Gaṇeśa; सुमुखश्चैकदन्तश्च कपिलो गजकर्णकः Maṅgal. S.1.-4 of Śiva.(-खम्) 1 the scratch of a finger-nail.-2 a kind of building.(-खा, -खी) 1 a handsome woman.-2 a mirror.-मूलकम् a carrot.-मृत a. stone-dead.-मेखलः the Muñja grass.-मेधस a. having a good understanding, wise, intelligent; इमे अङ्गिरसः सत्रमासते$द्य सुमेधसः Bhāg.9.4.3. (-m.) a wise man. (-f.) heart-pea.-मेरुः 1 the sac- red mountain Meru, q. v.-2 N. of Śiva.-यन्त्रित a.1 well-governed.-2 self-controlled.-यमाः a parti- cular class of gods; जातो रुचेरजनयत् सुयमान् सुयज्ञ आकूति- सूनुरमरानथ दक्षिणायाम् Bhāg.2.7.2.-यवसम् beautiful grass, good pasturage.-यामुनः 1 a palace.-2 N. of Viṣṇu.-युक्तः N. of Śiva.-योगः 1 a favourable junc- ture.-2 good opportunity.-योधनः an epithet of Duryodhana q. v.-रक्त a.1 well coloured.-2 im- passioned.-3 very lovely.-4 sweet-voiced; सुरक्तगोपी- जनगीतनिःस्वने Ki.4.33.-रक्तकः 1 a kind of red chalk.-2 a kind of mango tree.-रङ्गः 1 good colour.-2 the orange.-3 a hole cut in a house (सुरङ्गा also in this sense).(-ङ्गम्) 1 red sanders.-2 vermilion. ˚धातुः red chalk. ˚युज् m. a house-breaker.-रङ्गिका the Mūrvā plant.-रजःफलः the jack-fruit tree.-रञ्जनः the betel nut tree.-रत a.1 much sported.-2 playful.-3 much enjoyed.-4 compassionate, tender.(-तम्) 1 great delight or enjoyment.-2 copulation, sexual union or intercourse, coition; सुरतमृदिता बालवनिता Bh.2. 44. ˚गुरुः the husband; पर्यच्छे सरसि हृतें$शुके पयोभिर्लोलाक्षे सुरतगुरावपत्रपिष्णोः Śi.8.46. ˚ताण्डवम् vigorous sexual movements; अद्यापि तां सुरतताण्डवसूत्रधारीं (स्मरामि) Bil. Ch. Uttara.28. ˚ताली1 a female messenger, a go-between.-2 a chaplet, garland for the head. ˚प्रसंगः addiction to amorous pleasures; कालक्रमेणाथ योः प्रवृत्ते स्वरूपयोग्ये सुरत- प्रसंगे Ku.1.19.-रतिः f. great enjoyment or satis- faction.-रस a. well-flavoured, juicy, savoury.-2 sweet.-3 elegant (as a composition). (-सः, -सा) the plant सिन्धुवार. (-सा) N. of Durgā. (-सा, -सम्) the sacred basil.(-सम्) 1 gum-myrrh.-2 fragrant grass.-राजन् a. governed by a good king; सुराज्ञि देशे राजन्वान् Ak. (-m.)1 a good king.-2 a divinity.-राजिका a small house-lizard.-राष्ट्रम् N. of a country on the western side of India (Surat). ˚जम् a kind of poison.-2 a sort of black bean (Mar. तूर). ˚ब्रह्मः a Brāhmaṇa of Surāṣṭra.-रूप a.1 well-formed, handsome, love- ly; सुरूपा कन्या.-2 wise, learned. (-पः) an epithet of Śiva.-रूहकः a horse resembling an ass.-रेतस् n. mental power (चिच्छक्ति); सुरेतसादः पुनराविश्य चष्टे Bhāg. 5.7.14.-रेभ a. fine-voiced; स्यन्दना नो चतुरगाः सुपेभा वाविपत्तयः । स्यन्दना नो च तुरगाः सुरेभा वा विपत्तयः ॥ Ki.15.16. (-भम्) tin.-लक्षण a.1 having auspicious or beautiful marks.-2 fortunate.(-णम्) 1 observing, examining carefully, determining, ascertaining.-2 a good or auspicious mark.-लक्षित a. well determined or ascertained; तुलामानं प्रतीमानं सर्वं च स्यात् सुलक्षितम् Ms.8.43.-लग्नः, -ग्नम् an auspicious moment.-लभ a.1 easy to be obtained, easy of attainment, attainable, feasible; न सुलभा सकलेन्दुमुखी च सा V.2.9; इदमसुलभवस्तुप्रार्थनादुर्नि- वारम् 2.6.-2 ready for, adapted to, fit, suitable; निष्ठ्यूतश्चरणोपभोगसुलभो लाक्षारसः केनचित् Ś.4.4.-3 natural to, proper for; मानुषतासुलभो लघिमा K. ˚कोप a. easily provoked, irascible.-लिखित a. well registered.-लुलित a.1 moving playfully.-2 greatly hurt, injured.-लोचन a. fine-eyed. (-नः) a deer.(-ना) 1 a beauti- ful woman.-2 N. of the wife of Indrajit.-लोहकम् brass.-लोहित a. very red. (-ता) one of the seven tongues of fire.-वक्त्रम् 1 a good face or mouth.-2 correct utterance. (-क्त्रः) N. of Śiva.-वचनम्, -वचस् n. eloquence. -a. eloquent.-वयस् f. a hermaphrodite.-वर्चकः, -वर्चिकः, -का, -वर्चिन् m. natron, alkali.-वर्चला 1 N. of the wife of the sun; तं चाहमनुवर्तिष्ये यथा सूर्यं सुवर्चला Rām.2.3.3.-2 linseed.-वर्चसः N. of Śiva.-वर्चस्क a. splendid, brilliant.-वर्ण see s. v.-वर्तित 1 well rounded.-2 well arranged.-वर्तुलः a water-melon.-वसन्तः 1 an agreeable vernal season.-2 the day of full moon in the month of Chaitra, or a festival celebrated in honour of Kāmadeva in that month (also सुवसन्तकः in this sense).-वह a.1 bearing well, patient.-2 patient, enduring.-3 easy to be borne-(-हा) 1 a lute.-2 N. of several plants like रास्ना, निर्गुण्डी &c.; Mātaṅga L.1.1.-वासः 1 N. of Śiva.-2 a pleasant dwelling.-3 an agreeable perfume or odo- ur.-वासकः a water-melon.-वासरा cress.-वासिनी 1 a woman married or single who resides in her father's house.-2 a married woman whose husband is alive.-विक्रान्त a. very valiant or bold, chivalrous; सुविक्रान्तस्य नृपतेः सर्वमेव महीतलम् Śiva. B.16.45. (-न्तः) a hero. (-न्तम्) heroism.-विग्रह a. having a beautiful figure.-विचक्षण a. very clever, wise.-विद् m. a learned man, shrewd person. (-f.) a shrewd or clever woman.-विदः 1 an attendant on the women's apartments.-2 a king.-विदग्ध a. very cunning, astute.-विदत् m. a king-विदत्रम् 1 a household, family.-2 wealth.-3 grace, favour.-विदल्लः an attendant on the women's apart- ments (wrongly for सौविदल्ल q. v.). (-ल्लम्) the wo- men's apartments, harem.-विदल्ला a married woman.-विध a. of a good kind.-विधम् ind. easily.-विधिः a good rule, ordinance.-विनीत a.1 well trained, modest.-2 well executed. (-ता) a tractable cow.-विनेय a. easy to be trained or educated.-विभक्त a. well pro- portioned, symmetrical.-विरूढ a.1 fully grown up or developed.-2 well ridden.-विविक्त a.1 solitary (as a wood).-2 well decided (as a question).-विहित a.1 well-placed, well-deposited.-2 well-furnished, well- supplied, well-provided, well-arranged; सुविहितप्रयोगतया आर्यस्य न किमपि परिहास्यते Ś.1; कलहंसमकरन्दप्रेवशावसरे तत् सुविहितम् Māl.1.-3 well done or performed.-4 well satisfied (by hospitality); अन्नपानैः सुविहितास्तस्मिन् यज्ञे महात्मनः Rām.1.14.16.-वी(बी)ज a. having good seed.(-जः) 1 N. of Śiva.-2 the poppy. (-जम्) good seed.-वीरकम् 1 a kind of collyrium.-2 sour gruel (काञ्जिक); सुवीरकं याच्यमाना मद्रिका कर्षति स्फिचौ Mb.8.4.38.-वीराम्लम् sour rice-gruel.-वीर्य a.1 having great vigour.-2 of heroic strength, heroic, chivalrous.(-र्यम्) 1 great heroism-2 abundance of heroes.-3 the fruit of the jujube. (-र्या) wild cotton.-वृक्तिः f.1 a pure offering.-2 a hymn of praise.-वृत्त a.1 well-behaved, virtuous, good; मयि तस्य सुवृत्त वर्तते लघुसंदेशपदा सरस्वती R. 8.77.-2 well-rounded, beautifully globular or round; मृदुनातिसुवृत्तेन सुमृष्टेनातिहारिणा । मोदकेनापि किं तेन निष्पत्तिर्यस्य सेवया ॥ or सुमुखो$पि सुवृत्तो$पि सन्मार्गपतितो$पि च । महतां पादलग्नो$पि व्यथयत्येव कष्टकः ॥ (where all the adjectives are used in a double sense). (-त्तम्) a good or virtuous conduct; भर्तुश्चिन्तानुवर्तित्वं सुवृत्तं चानुजीविनाम् Pt.1.69. (-त्ता) a sort of grape.-वेल a.1 tranquil, still.-2 humble, quiet. (-लः) N. of the Trikūṭa mountain.-व्रत a. strict in the observance of religious vows, strictly virtuous or religious. (-तः) a religious student.(-ता) 1 a virtuous wife.-2 a tractable cow, one easily milked.-शंस a. well spoken of, famous, glorious, commendable.-शक a. capable of being easily done.-शर्मन् (m., f.) a person desiring intercourse (Uṇ.4. 165].-शल्यः the Khadira tree.-शाकम् undried ginger.-शारदः N. of Śiva.-शासित a. kept under control, well-controlled.-शिक्षित a. well-taught, trained, well- disciplined.-शिखः fire.(-खा) 1 a peacock's crest.-2 a cock's comb.-शीतम् yellow sandal-wood.-शीम a. cold, frigid. (-मः) coldness-शील a. good-tempered, amiable.(-ला) 1 N. of the wife of Yama.-2 N. of one of the eight favourite wives of Kriṣṇa.-शेव a. full of happiness; pleasant to be resorted; एष पन्था उरुगायः मुशेवः Ait. Br.7.13.11.-शोण a. dark-red.-श्रीका the gum olibanum tree.-श्रुत a.1 well heard.-2 versed in the Vedas.-3 gladly heard (also an ex- clamation at a श्राद्ध); पित्रे स्वदितमित्येव वाच्यं गोष्ठे तु सुश्रुतम् Ms.3.254. (-तः) N. of the author of a system of medicine, whose work, together with that of Charaka, is regardad as the oldest medical authority, and held in great esteem in India even to this day.-श्लिष्ट a.1 well-arranged or united.-2 well-fitted; Māl.1.-श्लेषः close union or embrace.-श्लोक्य a. very famous; तेजीयसामपि ह्येतन्न सुश्लोक्यं जगद्गुरो Bhāg.3.12.31.-संवीत a.1 well-girt; स ददर्श ततः श्रीमान् सुग्रीवं हेमपिङ्गलम् । सुसंवीतम्... Rām.4.16.15.-2 well dressed.-संवृतिः good concealment. a. well-concealed; परितप्तो$प्यपरः सुसंवृतिः Śi.16.23.-संस्कृत a.1 well cooked or prepared.-2 kept in good order; सुसंस्कृतोपस्करया व्यये चामुक्तहस्तया Ms.5.15.-संगृहीत a.1 well controlled or governed; सुसंगृहीतराष्ट्रो हि पार्थिवः सुखमेधते Ms.7.113.-2 well received.-3 well kept.-4 well abridged.-संध a. true to a promise.-संनत a. well-directed (as an arrow).-सत्या N. of the wife of Janaka.-सदृश् a. agreeable to look at.-समाहित a.1 well arranged, beautifully adorned; very beautiful; ऋतुकालं प्रतीक्षन्ते नार्थिनः सुसमाहिते । संगमं त्वहमिच्छामि त्वया सह सुमध्यमे ॥ Rām.1.48.18.-2 completely loaded; तद्यथानः सुसमा- हितमुत्सर्जद्यायात् Bṛi. Up.4.3.35.-3 Very intent, attentive.-समीहित a. much desired.- सरण N. of Śiva.-सह a.1 easy to be borne.-2 bearing or enduring well. (-हः) an epithet of Śiva.-सहाय a. having a good companion; प्रणेतुं शक्यते दण्डः सुसहायेन धीमता Ms.7.31.-साधित a. well trained or educated.-सार a. having good sap or essence.(-रः) 1 good sap, essence, or substance.-2 competence.-3 the red-flowering Kha- dira tree.-सारवत् n. crystal.-सिकता 1 good sand.-2 gravel.-3 sugar.-सुरप्रिया jasmine.-सेव्य a. to be well or easily followed (as a road).-सौभगम् con- jugal felicity.-स्थ a.1 well-suited, being in a good sense.-2 in health, healthy, faring well.-3 in good or prosperous circumstances, prosperous.-4 happy, fortunate. (-स्थम्) a happy state, well-being; प्रह्लाद सुस्थरूपोसि पश्यन् व्यसनमात्मनः Mb.12.222.12; सुस्थे को वा न पण्डितः H.3.114.-स्थित a. in the same sense as सुस्थ. (-तम्) a house with a gallery on all sides.-स्थितिः (also सुस्थता) f.1 good condition, well-being, welfare, happiness.-2 health, convalescence.-स्थिर a.1 stable.-2 resolute, cool.-स्नातः 1 one who bathes at the end of a sacrifice; L. D. B.-2 well purified by bathing.-स्मित a. pleasantly smiling. (-ता) a woman with a pleased or smiling countenance.-स्वपनः an epithet of Śiva.-स्वर a.1 melodious, harmonious.-2 loud. ˚यन्त्रकम् a kind of musical instrument; युता सुस्वरयन्त्रकैः Śukra.1.247.-हित a.1 very fit or suitable, appro- priate.-2 beneficial, salutary.-3 friendly, affection- ate.-4 satisfied; सहस्रनेत्रः सुहितत्वमाप न Rām. ch.2.64. (-ता) one of the seven tongues of fire.-हृद् a. having a kind heart, cordial, friendly, loving, affectionate; सुहृदः सुहृदो$न्यांश्च दुर्हृदश्चापि दुर्हृदः । सम्यक्प्रवृत्तान् पुरुषान्नसम्यगनुपश्यतः ॥ Mb.3.28.36. (-m.)1 a friend; सुहृदः पश्य वसन्त किं स्थितम् Ku.4.27; मन्दायन्ते न खलु सुहृदामभ्युपेतार्थकृत्याः Me.4.-2 an ally. ˚भेदः1 the separation of friends.-2 N. of the 2nd book of the हितोपदेश; मित्रलाभः सुहृद्भेदो विग्रहः संधिरेव च । पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते ॥ H. Pr.9. ˚वाक्यम् the counsel of a friend.-हृदः a friend.-हृदय a.1 good-hearted.-2 dear, affectionate, loving. -
10 श्रुतिविषय
-
11 lög-rétta
u, f.I. ‘law-mending,’ an ordinance; þat væri góð lögrétta er konungrinn gaf um konunglega refsing, Sks. 670.II. as a law term, the name of the legislature of the Icel. Commonwealth, either from rétta lög, to make the law right, or perh. better from rétt, a fence, qs. a law-fence, law-yard, law-court, from being held within the sacred circle, called vé-bönd; for the word is used of the place as well as of the body sitting there, e. g. ganga til lögréttu, to proceed to the l., Nj. 150.2. in the Norse law, as also in Iceland after the union with Norway, lögrétta was the public court of law held during the general assembly (þing), and presided over by the lagman; the members (lögréttu menn) were delegated from all the counties represented in the assembly, see N. G. L. ii. 10 sqq., as also Jb. Þingfara-balk, ch. 2.3. in the Icel. Commonwealth the lögrétta was the legislative held during the althing on the lögbergi (q. v.), and consisted of the forty-eight Goðar (see goði); it was presided over by the lögsögu-maðr (see lögmaðr), and controlled all laws and licences (ráða lögum ok lofum), and was the supreme power in the land; for its power, composition, and duties, see esp. Íb. ch. 5, Grág. passim, esp. the Lögréttu-þáttr or section of the lögrétta, the Þingskapa-þáttr, the Njála, and the Sagas passim; of mod. writers, Maurer’s Beiträge, Dasent’s Introduction to Burnt Njál.COMPDS: lögréttufé, lögréttumaðr, lögréttuseta, lögrettuskipan, lögréttuþáttr. -
12 कल्प
kálpa
proper, fit, able, competent, equal to (with gen. loc., inf., orﾠ ifc.;
e.g.. dharmasyakalpaḥ, competent for duty;
svakarmaṇinakalpaḥ, not competent for his own work;
yadānaṡāsituṉkalpaḥ, if he is not able to rule) BhP. ;
m. a sacred precept, law, rule, ordinance (= vidhi, nyāya), manner of acting, proceeding, practice (esp. that prescribed by the Vedas)
RV. IX, 9, 7 AV. VIII, 9, 10; XX, 128, 6-11 MBh. ;
( prathamaḥkalpaḥ, a rule to be observed before any other rule, first duty Mn. III, 147 MBh. etc.. ;
etenakalpena, in this way;
cf. paṡu-k-, etc.);
the most complete of the six Vedāṇgas (that which prescribes the ritual andﾠ gives rules for ceremonial orﾠ sacrificial acts) MuṇḍUp. Pāṇ. etc.;
one of two cases, one side of an argument, an alternative (= paksha;
cf. vikalpa) Sarvad. ;
investigation, research Comm. on Sāṃkhyak. ;
resolve, determination MW. ;
(in medic.) treatment of the sick, manner of curing Suṡr. II ;
the art of preparing medicine, pharmacy Car. ;
the doctrine of poisons andﾠ antidotes Suṡr. I ;
(ifc.) having the manner orﾠ form of anything, similar to, resembling, like but with a degree of inferiority, almost (e.g.. abhedya-kalpa, almost impenetrable;
cf. prabhāta-k-, mṛita-k-, etc.;
according to native grammarians, kalpa so used is an accentless affix Pāṇ. 5-3, 67,
before which a final s is left unchanged, andﾠ final ī andﾠ ū shortened Pāṇ. Vop. ;
kalpam ind., may be alsoﾠ connected with a verb e.g.. pacati-kalpam, he cooks pretty well Kāṡ. on Pāṇ. 8-1, 57);
a fabulous period of time (a day of Brahmā. orﾠ one thousand Yugas, a period of four thousand, three hundred andﾠ twenty millions of years of mortals, measuring the duration of the world;
a month of Brahmā. is supposed to contain thirty such Kalpas;
according to the MBh., twelve months of Brahmā. constitute his year, andﾠ one hundred such years his lifetime;
fifty years of Brahmā. 's are supposed to have elapsed, andﾠ we are now in the ṡvetavārāha-kalpa of the fifty-first;
at the end of a Kalpa the world is annihilated;
hence kalpa is said to be equal to kalpâ̱nta below L. ;
with Buddhists the Kalpas are not of equal duration) VP. BhP. Rājat. etc.;
N. of Mantras which contain a form of kḷī TS. V ṠBr. IX ;
a kind of dance;
N. of the first astrological mansion VarBṛS. ;
N. of a son of Dhruva andﾠ Bhrami BhP. IV, 10, 1 ;
of Ṡiva MBh. XII, 10368 ;
the tree of paradise;
= - taru below L. ;
(with Jainas) a particular abode of deities (cf. - bhava andﾠ kalpâ̱tīta below);
(am) n. a kind of intoxicating liquor (incorrect for kalya) L. ;
- कल्पकार
- कल्पकेडार
- कल्पक्षय
- कल्पगा
- कल्पचिन्तामणि
- कल्पतन्त्र
- कल्पतरु
- कल्पता
- कल्पदूष्य
- कल्पद्रु
- कल्पद्रुम
- कल्पद्रुमीभू
- कल्पद्वीप
- कल्पधेनु
- कल्पनृत्य
- कल्पपादप
- कल्पपाल
- कल्पप्रदीप
- कल्पप्रदीपिका
- कल्पभव
- कल्पमहीरुह्
- कल्पमहीरुह
- कल्पमात्र
- कल्पयुक्ति
- कल्पलता
- कल्पलतावतार
- कल्पलतिका
- कल्पवट
- कल्पवर्ष
- कल्पवल्ली
- कल्पवायु
- कल्पविटपिन्
- कल्पविधि
- कल्पविवरण
- कल्पवृक्ष
- कल्पशत
- कल्पशाखिन्
- कल्पसिद्धान्त
- कल्पसूत्र
- कल्पस्थान
- कल्पाग्नि
- कल्पाङ्क
- कल्पातीत
- कल्पादि
- कल्पाधिकारिन्
- कल्पानुपद
- कल्पान्त
- कल्पान्तर
- कल्पेतर
- कल्पोत्थायिन्
- कल्पोपनिषद्-
kalpa2) Nom. Ā. - pāyate, to become a Kalpa, to appear as long as a Kalpa Hcar.
-
13 sacramental
-
14 religio
rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]I.Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;II.hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,
Cic. N. D. 2, 28, 72:religione id est cultu deorum,
id. ib. 2, 3, 8:religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,
id. Inv. 2, 53, 161:(Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,
id. Rep. 2, 14, 26;with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,
id. ib. 5, 2, 3:de auguriis, responsis, religione denique omni,
Quint. 12, 2, 21:unde enim pietas? aut a quibus religio?
Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:aliquem a pietate, religione deducere,
id. Verr. 2, 4, 6, § 12:horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,
id. N. D. 1, 42, 117:quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?
id. ib. 1, 43, 121; cf.:cum animus cultum deorum et puram religionem susceperit,
id. Leg. 1, 23, 60:sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,
id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:in quibus erant omnia, quae sceleri propiora sunt quam religioni,
id. Verr. 2, 4, 50, § 112:nec vero superstitione tollenda religio tollitur,
id. Div. 2, 72, 148; cf. id. Part. 23, 31:medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,
id. Verr. 2, 4, 51, § 114:istorum religio sacrorum,
id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §18: religio deorum immortalium,
id. Lael. 25, 96; cf.:per deos immortales! eos ipsos, de quorum religione jam diu dicimus,
id. Verr. 2, 4, 47, § 105:religio divum,
Lucr. 6, 1276:mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,
Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §99: qui (Mercurius) apud eos summā religione coleretur,
id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,
id. ib. 2, 4, 33, § 72; cf., of the same,
id. ib. 2, 4, 35, §78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,
enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,
is a religious custom, Plin. 25, 4, 11, § 30; cf.:et obrui tales religio est,
id. 30, 5, 14, § 42:hi (barbari) ignari totius negotii ac religionis,
of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:venit mihi fani, loci, religionis illius in mentem,
id. ib. 2, 4, 50, §110: de religione queri,
id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:quae est ista religio?
Vulg. Exod. 12, 26:ista est religio victimae,
id. Num. 19, 2.—In plur.:expertes religionum omnium,
Cic. N. D. 1, 42, 119:qui in bello religionum et consuetudinis jura continent,
id. Verr. 2, 4, 55, § 122; cf.:a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,
id. ib. 2, 4, 45, §101: religiones expiare,
id. Mil. 27, 73:ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,
id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:scientia morum ac religionum ejus rei publicae,
Quint. 12, 3, 1:civitas religionibus dedita,
Plin. Pan. 74, 5:liberum a religionibus matutinum,
Col. 6, 2, 3.Transf.A.Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):b.refrenatus religione,
Lucr. 5, 1114:oppressa gravi sub religione vita,
id. 1, 64:sese cum summā religione, tum summo metu legum et judiciorum teneri,
Cic. Verr. 2, 4, 34, § 75; cf.:ut eam non metus, non religio contineret,
id. ib. 2, 4, 45, §101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,
id. Rep. 1, 15, 23:tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,
id. Verr. 2, 4, 51, § 113; cf.:obstrinxisti religione populum Romanum,
id. Phil. 2, 33, 83:recitatis litteris oblata religio Cornuto est, etc.,
id. Fam. 10, 12, 3:ad oblatam aliquam religionem,
id. Agr. 1, 2, 5:non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,
Caes. B. C. 3, 72:obicere religionem,
Plaut. Merc. 5, 2, 40; cf.:inicere religionem alicui,
Cic. Caecin. 33, 97:vide ne quid Catulus attulerit religionis,
id. de Or. 2, 90, 367:Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,
id. N. D. 2, 4, 10:nec eam rem habuit religioni,
id. Div. 1, 35, 77:ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,
id. Cat. 3, 6, 15:tunc quoque, ne confestim bellum indiceretur, religio obstitit,
Liv. 4, 30:cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,
id. 4, 31:cum plenā religione civitas esset,
id. 7, 28; 21, 62:nihil esse mihi, religio'st dicere,
Ter. Heaut. 2, 1, 16; cf.:ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,
Liv. 2, 62; 6, 27:rivos deducere nulla Religio vetuit (with fas et jura sinunt),
Verg. G. 1, 270:nulla mihi Religio est,
Hor. S. 1, 9, 71:nullā religione, ut scelus tegat, posse constrin gi,
Curt. 6, 7, 7:quosdam religio ceperit ulterius quicquam eo die conandi,
Liv. 28, 15; cf.:movendi inde thesauros incussa erat religio,
id. 29, 18:religio fuit, denegare nolui,
Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:artis Religionum animum nodis exsolvere,
Lucr. 1, 932; 4, 7:religionibus atque minis obsistere vatum,
id. 1, 109:plerique novas sibi ex loco religiones fingunt,
Caes. B. G. 6, 37:natio est omnis Gallorum admodum dedita religionibus,
id. ib. 6, 16:religionibus impediri,
id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:plenis religionum animis, prodigia insuper nunciata,
Liv. 41, 16:nullus locus non religionum deorumque est plenus,
id. 5, 52, 2:pontifices flaminesque neglegentiores publicarum religionum esse,
id. 5, 52, 5.—Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:c.ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,
Caes. B. C. 1, 11:liberaret religione templum,
Liv. 45, 5:se domumque religione exsolvere,
id. 5, 23.—In plur.:inexpiabiles religiones in rem publicam inducere,
Cic. Phil. 1, 6, 13.—In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:2.religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,
Cic. Font. 9, 20; so,jurisjurandi,
Caes. B. C. 1, 76 fin.; 3, 28; cf.:nec Achaeos religione obstringerent,
Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,
id. ib. 1, 67:religionem servare,
Nep. Ages. 2, 5.—In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:B.fide et religione vitae defendi,
id. Deiot. 6, 16; cf.:propter fidem et religionem judicis,
id. Rosc. Com. 15, 45; and:testimoniorum religionem et fidem,
id. Fl. 4, 9:homo sine ullā religione ac fide,
Nep. Chabr. 8, 2:sin est in me ratio rei publicae, religio privati officii, etc.,
Cic. Sull. 3, 10; so,officii,
id. Verr. 2, 3, 1, § 2:religio in consilio dando,
id. Fam. 11, 29, 1:alicujus facta ad antiquae religionis rationem exquirere,
id. Verr. 2, 4, 5, § 10; so,antiqua,
id. Caecin. 10, 28:nefas est religionem decipi judicantis,
Amm. 30, 4, 10.—In plur.:judicum religiones,
Cic. de Or. 1, 8, 31.—Object.1.Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.2.sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,
Cic. Rab. Perd. 10, 30:propter singularem ejus fani religionem,
id. Verr. 2, 4, 44, § 96:in sacerdotibus tanta offusa oculis animoque religio,
Liv. 2, 40, 3; so,fani,
Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:sacrarii,
id. Verr. 2, 4, 3, § 5:templorum,
Tac. H. 1, 40:signi,
Cic. Verr. 2, 4, 57, § 127:jam tum religio pavidos terrebat agrestes Dira loci,
Verg. A. 8, 349.—Concr., an object of religious veneration, a sacred place or thing:(β).uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,
Cic. Verr. 2, 4, 43, § 93; cf.:religionem restituere,
id. ib. 2, 4, 36, §80: sacrorum omnium et religionum hostis praedoque,
id. ib.; cf.:praedo religionum,
id. ib. 2, 4, 43, §95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?
id. ib. 2, 4, 35, § 78; cf.:est sceleris, quod religiones maximas violavit,
id. ib. 2, 4, 41, § 88.— Poet.:quae religio aut quae machina belli, of the Trojan horse,
Verg. A. 2, 151.—A system of religious belief, a religion (late Lat.):Christiana,
Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:Christianam religionem absolutam et simplicem anili superstitione confundens,
Amm. 21, 16, 18; Lact. 5, 2, 8. -
15 relligio
rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]I.Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;II.hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,
Cic. N. D. 2, 28, 72:religione id est cultu deorum,
id. ib. 2, 3, 8:religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,
id. Inv. 2, 53, 161:(Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,
id. Rep. 2, 14, 26;with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,
id. ib. 5, 2, 3:de auguriis, responsis, religione denique omni,
Quint. 12, 2, 21:unde enim pietas? aut a quibus religio?
Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:aliquem a pietate, religione deducere,
id. Verr. 2, 4, 6, § 12:horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,
id. N. D. 1, 42, 117:quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?
id. ib. 1, 43, 121; cf.:cum animus cultum deorum et puram religionem susceperit,
id. Leg. 1, 23, 60:sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,
id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:in quibus erant omnia, quae sceleri propiora sunt quam religioni,
id. Verr. 2, 4, 50, § 112:nec vero superstitione tollenda religio tollitur,
id. Div. 2, 72, 148; cf. id. Part. 23, 31:medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,
id. Verr. 2, 4, 51, § 114:istorum religio sacrorum,
id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §18: religio deorum immortalium,
id. Lael. 25, 96; cf.:per deos immortales! eos ipsos, de quorum religione jam diu dicimus,
id. Verr. 2, 4, 47, § 105:religio divum,
Lucr. 6, 1276:mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,
Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §99: qui (Mercurius) apud eos summā religione coleretur,
id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,
id. ib. 2, 4, 33, § 72; cf., of the same,
id. ib. 2, 4, 35, §78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,
enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,
is a religious custom, Plin. 25, 4, 11, § 30; cf.:et obrui tales religio est,
id. 30, 5, 14, § 42:hi (barbari) ignari totius negotii ac religionis,
of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:venit mihi fani, loci, religionis illius in mentem,
id. ib. 2, 4, 50, §110: de religione queri,
id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:quae est ista religio?
Vulg. Exod. 12, 26:ista est religio victimae,
id. Num. 19, 2.—In plur.:expertes religionum omnium,
Cic. N. D. 1, 42, 119:qui in bello religionum et consuetudinis jura continent,
id. Verr. 2, 4, 55, § 122; cf.:a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,
id. ib. 2, 4, 45, §101: religiones expiare,
id. Mil. 27, 73:ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,
id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:scientia morum ac religionum ejus rei publicae,
Quint. 12, 3, 1:civitas religionibus dedita,
Plin. Pan. 74, 5:liberum a religionibus matutinum,
Col. 6, 2, 3.Transf.A.Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):b.refrenatus religione,
Lucr. 5, 1114:oppressa gravi sub religione vita,
id. 1, 64:sese cum summā religione, tum summo metu legum et judiciorum teneri,
Cic. Verr. 2, 4, 34, § 75; cf.:ut eam non metus, non religio contineret,
id. ib. 2, 4, 45, §101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,
id. Rep. 1, 15, 23:tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,
id. Verr. 2, 4, 51, § 113; cf.:obstrinxisti religione populum Romanum,
id. Phil. 2, 33, 83:recitatis litteris oblata religio Cornuto est, etc.,
id. Fam. 10, 12, 3:ad oblatam aliquam religionem,
id. Agr. 1, 2, 5:non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,
Caes. B. C. 3, 72:obicere religionem,
Plaut. Merc. 5, 2, 40; cf.:inicere religionem alicui,
Cic. Caecin. 33, 97:vide ne quid Catulus attulerit religionis,
id. de Or. 2, 90, 367:Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,
id. N. D. 2, 4, 10:nec eam rem habuit religioni,
id. Div. 1, 35, 77:ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,
id. Cat. 3, 6, 15:tunc quoque, ne confestim bellum indiceretur, religio obstitit,
Liv. 4, 30:cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,
id. 4, 31:cum plenā religione civitas esset,
id. 7, 28; 21, 62:nihil esse mihi, religio'st dicere,
Ter. Heaut. 2, 1, 16; cf.:ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,
Liv. 2, 62; 6, 27:rivos deducere nulla Religio vetuit (with fas et jura sinunt),
Verg. G. 1, 270:nulla mihi Religio est,
Hor. S. 1, 9, 71:nullā religione, ut scelus tegat, posse constrin gi,
Curt. 6, 7, 7:quosdam religio ceperit ulterius quicquam eo die conandi,
Liv. 28, 15; cf.:movendi inde thesauros incussa erat religio,
id. 29, 18:religio fuit, denegare nolui,
Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:artis Religionum animum nodis exsolvere,
Lucr. 1, 932; 4, 7:religionibus atque minis obsistere vatum,
id. 1, 109:plerique novas sibi ex loco religiones fingunt,
Caes. B. G. 6, 37:natio est omnis Gallorum admodum dedita religionibus,
id. ib. 6, 16:religionibus impediri,
id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:plenis religionum animis, prodigia insuper nunciata,
Liv. 41, 16:nullus locus non religionum deorumque est plenus,
id. 5, 52, 2:pontifices flaminesque neglegentiores publicarum religionum esse,
id. 5, 52, 5.—Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:c.ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,
Caes. B. C. 1, 11:liberaret religione templum,
Liv. 45, 5:se domumque religione exsolvere,
id. 5, 23.—In plur.:inexpiabiles religiones in rem publicam inducere,
Cic. Phil. 1, 6, 13.—In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:2.religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,
Cic. Font. 9, 20; so,jurisjurandi,
Caes. B. C. 1, 76 fin.; 3, 28; cf.:nec Achaeos religione obstringerent,
Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,
id. ib. 1, 67:religionem servare,
Nep. Ages. 2, 5.—In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:B.fide et religione vitae defendi,
id. Deiot. 6, 16; cf.:propter fidem et religionem judicis,
id. Rosc. Com. 15, 45; and:testimoniorum religionem et fidem,
id. Fl. 4, 9:homo sine ullā religione ac fide,
Nep. Chabr. 8, 2:sin est in me ratio rei publicae, religio privati officii, etc.,
Cic. Sull. 3, 10; so,officii,
id. Verr. 2, 3, 1, § 2:religio in consilio dando,
id. Fam. 11, 29, 1:alicujus facta ad antiquae religionis rationem exquirere,
id. Verr. 2, 4, 5, § 10; so,antiqua,
id. Caecin. 10, 28:nefas est religionem decipi judicantis,
Amm. 30, 4, 10.—In plur.:judicum religiones,
Cic. de Or. 1, 8, 31.—Object.1.Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.2.sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,
Cic. Rab. Perd. 10, 30:propter singularem ejus fani religionem,
id. Verr. 2, 4, 44, § 96:in sacerdotibus tanta offusa oculis animoque religio,
Liv. 2, 40, 3; so,fani,
Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:sacrarii,
id. Verr. 2, 4, 3, § 5:templorum,
Tac. H. 1, 40:signi,
Cic. Verr. 2, 4, 57, § 127:jam tum religio pavidos terrebat agrestes Dira loci,
Verg. A. 8, 349.—Concr., an object of religious veneration, a sacred place or thing:(β).uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,
Cic. Verr. 2, 4, 43, § 93; cf.:religionem restituere,
id. ib. 2, 4, 36, §80: sacrorum omnium et religionum hostis praedoque,
id. ib.; cf.:praedo religionum,
id. ib. 2, 4, 43, §95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?
id. ib. 2, 4, 35, § 78; cf.:est sceleris, quod religiones maximas violavit,
id. ib. 2, 4, 41, § 88.— Poet.:quae religio aut quae machina belli, of the Trojan horse,
Verg. A. 2, 151.—A system of religious belief, a religion (late Lat.):Christiana,
Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:Christianam religionem absolutam et simplicem anili superstitione confundens,
Amm. 21, 16, 18; Lact. 5, 2, 8. -
16 διαθήκη
διαθήκη, ης, ἡ (Democr., Aristoph.+; ins, pap, LXX, En, TestSol, TestAbr, Test12Patr; ParJer 6:21; ApcEsdr, ApcMos; AssMos Fgm. a; Philo, Joseph., Just.; Mel., HE 4, 26, 14) apart from the simplex θήκη ‘case, chest’, for the mng. of this word one must begin with the mid. form of the verb διατίθεμαι, which is freq. used in legal and commercial discourse of disposition of things (s. L-S-J-M s.v. διατιθημι B), w. implication of promissory obligation. Disposition of one’s personal effects would naturally come under testamentary law, hence① last will and testament (so exclusively in Hellenistic times, Eger [s. 3 below] 99 note; exx. e.g. in Riggenbach 292ff; Behm 10, 1; 2; Philo, Joseph., Test12Patr; loanw. in rabb.) Hb 9:16f; δ. κεκυρωμένη a will that has been ratified Gal 3:15; cp. 17, where δ. shades into mng. 2 (s. κυρόω 1, προκυρόω); s. also EBammel, below, and JSwetnam, CBQ 27, ’65, 373–90. On Jewish perspective s. RKatzoff, An Interpretation of PYadin 19—A Jewish Gift after Death: ProcXXCongPap 562–65.② As a transl. of בְּרִית in LXX δ. retains the component of legal disposition of personal goods while omitting that of the anticipated death of a testator. A Hellenistic reader would experience no confusion, for it was a foregone conclusion that gods were immortal. Hence a δ. decreed by God cannot require the death of the testator to make it operative. Nevertheless, another essential characteristic of a testament is retained, namely that it is the declaration of one person’s initiative, not the result of an agreement betw. two parties, like a compact or a contract. This is beyond doubt one of the main reasons why the LXX rendered בְּרִית by δ. In the ‘covenants’ of God, it was God alone who set the conditions; hence covenant (s. OED s.v. ‘covenant’ sb. 7) can be used to trans. δ. only when this is kept in mind. So δ. acquires a mng. in LXX which cannot be paralleled w. certainty in extra-Biblical sources, namely ‘decree’, ‘declaration of purpose’, ‘set of regulations’, etc. Our lit., which is very strongly influenced by LXX in this area, seems as a rule to have understood the word in these senses (JHughes, NovT 21, ’79, 27–96 [also Hb 9:16–20; Gal 3:15–17]). God has issued a declaration of his purpose Ro 11:27 (Is 59:21); 1 Cl 15:4 (Ps 77:37); 35:7 (Ps 49:16), which God bears in mind (cp. Ps 104:8f; 105:45 al.) Lk 1:72; it goes back to ancestral days Ac 3:25 (PsSol 9:10; ParJer 6:21). God also issued an ordinance (of circumcision) 7:8 (cp. Gen 17:10ff). Since God’s holy will was set forth on more than one occasion (Gen 6:18; 9:9ff; 15:18; 17:2ff; Ex 19:5 and oft.), one may speak of διαθῆκαι decrees, assurances (cp. διαθῆκαι πατέρων Wsd 18:22; 2 Macc 8:15.—But the pl. is also used for a single testament: Diog. L. 4, 44; 5, 16. In quoting or referring to Theophr. sometimes the sing. [Diog. L. 5, 52; 56] is used, sometimes the pl. [5, 51; 57]) Ro 9:4; Eph 2:12. Much emphasis is laid on the δ. καινή, mentioned as early as Jer 38:31, which God planned for future disposition (Hb 8:8–10; 10:16). God’s decree or covenant directed toward the Christians is a καινὴ δ. (δ. δευτέρα Orig., C. Cels. 2, 75) Lk 22:20; 1 Cor 11:25; 2 Cor 3:6; Hb 8:8; 9:15a; PtK 2 p. 15, 5, or δ. νέα Hb 12:24; PtK 2 p. 15, 6 which, as a δ. αἰώνιος (cp. Jer 39:40; En 99:2) Hb 13:20, far excels 7:22; 8:6 the παλαιὰ δ. 2 Cor 3:14, or πρώτη δ. Hb 9:15b, with which it is contrasted. Both are mentioned (Did., Gen. 46, 4; 235, 26) Gal 4:24; B 4:6ff (Ex 34:28; 31:18; Just., D. 67, 9). Blood was shed when the old covenant was proclaimed at Sinai Hb 9:20 (Ex 24:8); the same is true of the new covenant Hb 10:29. τὸ αἷμά μου τ. διαθήκης Mt 26:28; Mk 14:24 (ELohse, Märtyrer u. Gottesknecht2, ’63, 122–29) is prob. to be understood in connection w. this blood (s. WWrede, ZNW 1, 1900, 69–74; TRobinson, My Blood of the Covenant: KMarti Festschr. 1925, 232–37; for a critique of this view s. GWalther, Jesus, D. Passalamm des Neuen Bundes, ’50, 22–27 and JJeremias TLZ, ’51, 547. For Syriac background JEmerton, JTS 13, ’62, 111–17; s. also ÉDelebrecque, Études grecques sur l’vangile de Luc ’76, 109–21).—The v.l. Lk 22:29 may be derived from Jer 39:40 or Is 55:3 LXX (for the cognate acc. s. Aristoph., Aves 440).—δ. may also be transl. decree in the Ep. of Barnabas (4:6ff; 6:19; 9:6; 13:1, 6; 14:1ff δ. δοῦναί τινι); but the freq. occurrence of the idea of inheritance (6:19; 13:1, 6; 14:4f), makes it likely that the ‘decree’ is to be thought of as part of a will.③ The mng. compact, contract seems firmly established for Gr-Rom. times (FNorton, A Lexicographical and Historical Study of Διαθήκη, Chicago 1908, 31ff; EBruck, D. Schenkung auf d. Todesfall im griech. u. röm. Recht I 1909, 115ff; JWackernagel, D. Kultur d. Gegenw. I 82 1907, 309). It remains doubtful whether this mng. has influenced our lit. here and there (exc. quite prob. Lk 22:29 v.l. with its administrative tenor; the phrase διατίθεμαι δ. as Aristoph., Av. 440 of a treaty agreement), but the usage of the term δ. in such sense would again serve as a bridge to LXX usage.—The expr. ἡ κιβωτὸς τ. διαθήκης covenant chest i.e. the sacred box (Eng. ‘ark’ as loanw. from Lat. arca) that symbolized God’s pledge of presence w. Israel (Ex 31:7; 39:14 al.) Hb 9:4; Rv 11:19 or αἱ πλάκες τ. διαθ. (Ex 34:28; Dt 9:9, 11) Hb 9:4 would have required some acquaintance with Israelite tradition on the part of ancient readers.—ERiggenbach, D. Begriff d. Διαθήκη im Hb: Theol. Stud. f. TZahn 1908, 289ff, Hb2 1922, 205ff al.; ACarr, Covenant or Testament?: Exp. 7th ser., 7, 1909, 347ff; JBehm, D. Begriff D. im NT 1912; ELohmeyer, Diatheke 1913; WFerguson, Legal Terms Common to the Macedonian Inscr. and the NT, 1913, 42–46 (testamentary exhibits); HKennedy, Exp. 8th ser., 10, 1915, 385ff; GVos, Hebrews, the Epistle of the Diatheke: PTR 13, 1915, 587–632; 14, 1916, 1–61; OEger, ZNW 18, 1918, 84–108; EBurton, ICC Gal 1921, 496–505; LdaFonseca, Διαθήκη foedus an testamentum?: Biblica 8, 1927; 9, 1928; EBammel, Gottes διαθήκη (Gal 3:15–17) u. d. jüd. Rechtsdenken, NTS 6, ’60, 313–19; NDow, A Select Bibliography on the Concept of Covenant, Austin Seminary Bulletin 78, 6, ’63; CRoetzel, Biblica 51, ’70, 377–90 (Ro 9:4); DMcCarthy, Berit and Covenant (Deut.), ’72, 65–85; EChristiansen, The Covenant in Judaism and Paul ’95.—DELG s.v. θήκη. M-M. TW. Sv. -
17 δόγμα
δόγμα, ατος, τό (s. δογματίζω, δοκέω; X., Pla.+; loanw. in rabb.).① a formal statement concerning rules or regulations that are to be observedⓐ of formalized sets of rules ordinance, decision, command (Pla., Rep. 3, 414b; Demosth. 25, 16; Plut., Mor. 742d; Da 3:10; 4:6; 6:13 Theod. al.; Mel., HE 4, 26, 5; Did., Gen. 221, 20) Hb 11:23 v.l. Of the rules or commandments of Jesus B 1:6; IMg 13:1; of the gospel D 11:3; of the apostles Ac 16:4 (cp. the Christian prayer in CSchmidt, GHeinrici Festschr. 1914, p. 71, 24). τριῶν γραμμάτων δόγματα λαμβάνειν receive instructions from three letters (of the alphabet) B 9:7; cp. 10:1, 9f. Of the Mosaic law (3 Macc 1:3; Philo, Gig. 52, Leg. All. 1, 54; 55 διατήρησις τ. ἁγίων δογμάτων; Jos., C. Ap. 1, 42) νόμος τῶν ἐντολῶν ἐν δ. law of commandments consisting in (single) ordinances Eph 2:15. τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δ. the bond that stood against us, w. its requirements Col 2:14.ⓑ of an imperial declaration (SEG IX, 8) decree (Jos., Bell. 1, 393; PFay 20, 22 a δ. of Alex. Severus) ἐξῆλθεν δ. (cp. Da 2:13 Theod.) παρὰ Καίσαρος Lk 2:1. ἀπέναντι τῶν δογμάτων Καίσαρος πράττειν act contrary to the decrees of Caesar Ac 17:7 (EJudge, The Decrees of Caesar at Thessalonica: Reformed Theological Review 30, ’71, 1–7).② something that is taught as an established tenet or statement of belief, doctrine, dogma (Pla. et al.; Plut., Mor. 14e; 779b; 1000d; Epict. 4, 11, 8; Herodian 1, 2, 4; Philo, Spec. Leg. 1, 269; Jos., Bell. 2, 142; apolog.; Theoph. Ant. 3, 3 [p. 210, 4]; ἡμέτερον δόγμα [=the Gospel] Orig., C. Cels. 2, 4, 20) of philosophical position δ. ἀνθρώπινον Dg 5:3. Of false prophets δ. ποικίλα τῆς ἀπωλείας διδάσκειν teach various doctrines that lead to perdition ApcPt 1 (Diod S 1, 86, 2 of relig. teaching [about the sacred animals of the Egyptians]). τὰ τοῦ πονηροῦ … δόγματα AcPlCor 2:2.—RAC III 1257–60; IV 1–24; Ferguson, Legal Terms, 47–49; Mason 39; Sherk, lit. on senatorial decrees p. 2f.—M-M. DELG s.v. δοκάω etc. New Docs 4, 146. S. διάταγμα. TW. Sv.
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